A Quote by Louis Leakey

Colonial governors and senior civil servants are not easy people to argue with, and I was not popular because of my criticism of the colonial service in Kenya. — © Louis Leakey
Colonial governors and senior civil servants are not easy people to argue with, and I was not popular because of my criticism of the colonial service in Kenya.
Malaysians, during the colonial period, were not given the top positions: we were always subordinate. Fortunately for us, the people who took over were mainly civil servants: people who were serving the Government.
Waging a colonial war in the post-colonial age is self-defeating.
My parents met in Kenya. My father is African, is Kenyan. The Kenyan side of my family was involved in the anti-colonial movement.
I was on the wrong side of colonization. My ancestry is mostly mired in having the colonial experience as colonized subjects, first as slaves and then as independent subjects with a post-colonial experience.
We set the actors on the scene through the banal discourse of "conflict" in ways that fully deflect from the history and struggle of colonial resistance, refusing as well by that means to link the resistance to other forms of colonial resistance, their rationale, and their tactics.
The colonial regime makes sure, often with the help of surrogates, that radical leaders and those honest principled intellectuals and activists who refuse to compromise their principles of independence are eliminated, so that the postcolonial regime (and especially its resources) remains accessible. The result has been a disaster for the (post)colonial world.
I have seen Colonial churches since I was very small, Colonial painting and polychrome sculpture. And that was all I saw. There was not a single modern painting in any museum, not a Picasso, not a Braque, not a Chagall. The museums had Colombian painters from the eighteenth century and, of course, I saw Pre-Columbian art. That was my exposure.
The problems of tribal conflicts in Kenya are much older, caused by the former colonial power. A former American ambassador there once wrote about how the CIA has contributed to the divisions between Kenyans.
Why I talked about political correctness: the colonial is now such a major taboo that any achievement of the colonial period, or any generosity implied in colonialism, is again fundamentally neglected or fundamentally not recognised. That's crazy, because history is a series of layers, and you cannot say, "This layer I support and this layer I cancel." History is history and you cannot retrospectively manipulate it.
I don't think it is always necessary to take up the anti-colonial -- or is it post-colonial? -- cudgels against English. What seems to me to be happening is that those people who were once colonized by the language are now rapidly remaking it, domesticating it, becoming more and more relaxed about the way they use it -- assisted by the English language's enormous flexibility and size, they are carving out large territories for themselves within its frontiers.
Set in a nameless colonial country, in an unspecified era, Katie Kitamura's second novel tracks the fortunes of a landowning family during the first waves of civil unrest.
Film-makers should remain true to their principles and never compromise, there is a real revival in the British film industry but there is a danger that we will become colonial servants of Hollywood. We need to maintain our own integrity.
It is easy to gain a definite notion of the furnishing of colonial houses from a contemporary and reliable source - the inventories of the estates of the colonists.
Zionism is an abominable, racist and colonial movement. Like all colonial and apartheid systems, it's in the interest of all that it be swept away. My hope is to see it replaced, without any bloodshed, with a democratic, secular and lay state – for example on the borders of historic Palestine – and where Palestinians and Israelis could live under equal rights of citizenship without ethnic and religious discrimination. It's a wish that I hope will soon become a reality.
Why do we believe in and practice polygamy? Because the Lord introduced it to his servants in a revelation given to Joseph Smith, and the Lord's servants have always practiced it. 'And is that religion popular in heaven?' It is the only popular religion there.
The landlord of colonial days may not have been the greatest man in town, but he was certainly the best-known, often the most popular, and ever the most picturesque and cheerful figure.
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