A Quote by Louis Leakey

I kept an open mind on the question of whether a hominid had been present in Europe in the early Pleistocene. — © Louis Leakey
I kept an open mind on the question of whether a hominid had been present in Europe in the early Pleistocene.
An agnostic position is one that leaves open the question whether there exists a god or gods, professing to find such a question unanswered or unanswerable. For the atheist, the question has been answered, and in the negative.
The occurrence of an event is not the same thing as knowing what it is that one has lived through. Most people had not lived -- nor could it, for that matter, be said that they had died-- through any of their terrible events. They had simply been stunned by the hammer. They passed their lives thereafter in a kind of limbo of denied and unexamined pain. The great question that faced him this morning was whether or not had had ever, really, been present at his life.
The key question for the future of Europe is whether these faiths will live together in peace or whether they will tear Europe apart.
Whether or not we have personality disturbances, whether or not we have the ability to overcome deficiencies of early environment, is like the answer to the question whether or not we shall be struck down by a dread disease: "it's all a matter of luck." It is important to keep this in mind, for people almost always forget it, with consequences in human intolerance and unnecessary suffering that are incalculable.
Modernism in a way, early modernism, for instance, in pictures, was turning against perspective and Europe. And all early modernism is actually from out of Europe, when you think of cubism is African, is looking at Africa, Matisse is looking at the arabesque, Oceania. Europe was the optical projection that had become photography, that had become film, that became television and it conquered the world.
Although the stories are very present in my book, and very present in my mind, what I was most interested in was the question of why it had attracted such a following in the 18th Century. It's less mysterious that it attracted a following in the Romantic period, and in the 19th Century, but the early 18th Century when the Rationalists fell in love with it...that was mysterious. What I wanted to look at was the forms of enchantment.
Certainly, when I'd left Iraq back in 2008, I'd been proud of my service, but whether we'd been successful or not was still an open question.
Basically, on the question of Europe, I want to see a social Europe, a cohesive Europe, a coherent Europe, not a free market Europe.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
I felt that in time simple stone tools would be found in early Pleistocene in England.
The question is not whether there is intelligent life out there, the question is, whether there is intelligent life down here. As long as you have war, police, prisons, crime, you are in the early stages of civilization.
She kept asking herself whether, if he had looked cleaner, she might have been more concerned; whether, on some subliminal level, she had confused his obvious signs of neglect with street-smartness, toughness and resilience.
The question now was...whether that beautiful fabric [the English constitution]...was to be maintained in that freedom...for which blood had been spilt; or whether we were to submit to that system of despotism, which had so many advocates in this country.
Instead of thinking of the question of race genealogically, and leaving it open whether vernacular races are genealogical units, the interest in biomedicine has been to determine whether vernacular racial categories are medically useful in diagnosis and treatment. There is on-going debate about this.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
The question in the Simpson case has never been whether he is guilty or not guilty but, given the facts and circumstances of this case, whether it is possible for him to be innocent. And the answer to that question has always been an unequivocal no.
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