A Quote by Louis Pasteur

Where are the real sources of human dignity, freedom and modern democracy, if not in the concept of infinity to which all men are equal? — © Louis Pasteur
Where are the real sources of human dignity, freedom and modern democracy, if not in the concept of infinity to which all men are equal?
Gandhi is the other person. I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
For us democracy is a question of human dignity. And human dignity is political freedom.
Legal systems, at both the national and international level, are therefore required to recognize, guarantee and protect religious freedom, which is a right intrinsically inherent in human nature, in man's dignity as a free being, and is also an indicator of a healthy democracy and cone of the main sources of the legitimacy of the State. Religious freedom ... favors the development of relationships of mutual respect between the different Confessions and their healthy collaboration with the State and political society, without confusion of roles and without antagonism.
America's greatest contribution to the world is its concept of democracy, its concept of freedom, freedom of action, freedom of speech, and freedom of thought.
There can be no real growth without healthy populations. No sustainable development without tackling disease and malnutrition. No international security without assisting crisis-ridden countries. And no hope for the spread of freedom, democracy and human dignity unless we treat health as a basic human right.
The problem is that democracy is not freedom. Democracy is simply majoritarianism, which is inherently incompatible with real freedom. Our founding fathers clearly understood this.
For no country is a true democracy whose women have not an equal share in life with men, and until we realize this we shall never achieve a real democracy on this earth.
The cost in human lives and suffering is so high that we all have to work to end violence and oppression once and for all. We have to proclaim that every human being is equal, in dignity, in freedom -and, as the first article of the Universal Declaration of Human Rights states, we have to live in a spirit of brotherhood.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Primarily, Warsaw and Brussels share the central basic values of the EU: human dignity, democracy, and the religious freedom of every single human being. We believe in these values.
I want to live in a Britain where there is a shared belief in freedom and democracy, and equal rights for men and women.
A vigorous democracy a democracy in which there are freedom from want, freedom from fear, freedom of religion, and freedom of speech would never succumb to communism or any other ism.
Democracy matters because it reflects an idea of equality and an idea of liberty. It reflects an idea of dignity, the dignity of the individual, the idea that each individual should have an equal vote, an equal say, in the formation of their government.
Human dignity is based upon freedom, and freedom upon human dignity. The one presupposes the other.
We are thus brought to a conception of Democracy not merely as a sentiment which desires the well-being of all men, nor yet as a creed which believes in the essential dignity and equality of all men, but as that which affords a rule of living as well as a test of faith.
This site uses cookies to ensure you get the best experience. More info...
Got it!