A Quote by Louis XVI of France

I die innocent of all the crimes laid to my charge; I pardon those who have occasioned my death; and I pray to God that the blood you are going to shed may never be visited on France.
As long as there are those who are willing to shed blood and take innocent life in the name of religion, the name of God, the world will never know a true and lasting peace.
How can we speak of right and justice if we take an innocent creature and shed its blood? How can we pray to God for mercy if we ourselves have no mercy? Nobel laureate in literature.
An Albanian’s house is the dwelling of God and the guest.’ Of God and the guest, you see. So before it is the house of its master, it is the house of one’s guest. The guest, in an Albanian’s life, represents the supreme ethical category, more important than blood relations. One may pardon the man who spills the blood of one’s father or of one’s son, but never the blood of a guest.
Death is so important that God visited death upon his own son, thereby helping us learn right from wrong well enough that we may escape death forever and live eternally in God's grace.
How is it that we do not die of love in seeing that God Himself could do no more than shed His divine blood for us drop by drop? When as man He was preparing for death, He made Himself our food in order to give us life. God becomes food, bread for his creatures. Is this not enough to make us die of love?
I'm not blessed, or merciful. I'm just me. I've got a job to do, and I do it. Listen: even as we're talking, I'm there for old and young, innocent and guilty, those who die together and those who die alone. I'm in cars and boats and planes; in hospitals and forests and abbatoirs. For some folks death is a release, and for others death is an abomination, a terrible thing. But in the end, I'm there for all of them.
I do not care to die, but I pray to God I may never leave this field.
When your time comes to die, be not like those whose hearts are filled with fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song, and die like a hero going home.
Colonel, I do not care to die, but I pray to God I may never leave this field.
The blood of man should never be shed but to redeem the blood of man. It is well shed for our family, for our friends, for our God, for our country, for our kind. The rest is vanity; the rest is crime.
Someone will have to pay for the innocent blood that they shed every day.
When Jesus Christ shed his blood on the cross, it was not the blood of a martyr; or the blood of one man for another; it was the life of God poured out to redeem the world.
It was better that a little blood should be shed that much blood should be saved. The blood that was shed was bad blood; the blood that was saved was good blood.
Proved right should be capable of being vindicated by right means as against the rude i.e. sanguinary means. Man may and should shed his own blood for establishing what he considers to be his right. He may not shed the blood of his opponent who disputes his 'right'.
If we die without making peace with God through His precious blood which was shed for us on the cross surely we shall end up in hellfire.
It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.
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