A Quote by Louisa May Alcott

I don't pretend to be wise, but I am observing, and I see a great deal more than you'd imagine. I'm interested in other people's experiences and inconsistencies, and, though I can't explain, I remember and use them for my own benefit.
There was a time when I thought a great deal about the axolotls. I went to see them at the aquarium at the Jardin des Plantes and stayed for hours watching them, observing their immobility; their faint movements. Now I am an axolotl.
I see the other Wiggles more than I see my own family. I've learnt to be more tolerant with them, even though I'm constantly trying to organise them.
More than anything else, if you can spend a great deal of dedicated time observing people without judgment, that can be a great way of learning.
Where people aren't as deeply reliant on fossil fuel as in the United States, it's far easier for them to imagine change on this scale. When you go to Europe, they're much more ready. They use half the amount of energy per capita that we use. They can imagine using less than that. They see the benefits. They're ready to go.
When I used to work in television, a tip was rather than looking down the barrel of the camera and imagine people watching, which is terrifying, imagine your most discerning friend observing you, and imagine you're just talking to them.
It is difficult to say why I decided I wanted to be an artist. Obviously, I had some facility, more than other people, but sometimes facility comes because one is more interested in looking at things, examining them, more interested in the visual world than other people are.
Sometimes when you've reached a peak experience, you look for other peak experiences... I'd always been interested in art. I was looking for other experiences outside of sports. Art was a form of expression I had always liked a great deal.
I feel as though I am trying to describe a three-dimensional experience while living in a two-dimension world. The appropriate words, descriptions, and concepts don't even exist in our current language. I have subsequently read the accounts of other people's near-death experiences and their portrayals of heaven and I am able to see the same limitations in their descriptions and vocabulary that I see in my own.
What I strive to do is to make the theater experience something that people remember and recall rather than dismiss because it was less like their everyday experiences. So, I'm less interested in internal emotionalism and much more in making the audience laugh and cry by the devices that we use as theater actors.
A curiously interested observer sees a great deal, a scientifically interested observer is worthy of all honor, and anxiously interested observer sees what others do not see, but a crazy observer sees perhaps the most, his observation is more intense and more persistent, just as the senses of certain animals are sharper than those of man.
I'd like to pretend to be all Olympian and above it, as if this is a phenomenon I'm observing from a great height, nothing to do with my own behavior at all - but the fact is I'm absolutely one of those people in the cafe staring at my phone.
I don't pretend to understand the Universe - it's a great deal bigger than I am.
This is a great country and requires a good deal of all of us, so I can imagine nothing more important than for all of you to continue to work in public affairs and be interested in them, not only to bring up a family, but also give part of your time to your community, your state, and your country.
I actually see myself in all my characters. In order to imagine what it feels like to be another person I have to use my own experiences and responses to the world.
I have learned that some people who look fine are more crippled than I am, by fears they can’t explain. Other people are held back by shyness, or anger. In making friends, I see the way some people handicap themselves. I believe there are choices each of us make every single day. We can dwell on our limitations or we can push ourselves past them.
Women believe -- or at least often pretend to believe -- that all our tenderness for them springs from desire; that we love them when we have not for a time enjoyed them, and dismiss them when we are sated, or to express it more precisely, exhausted. There is no truth in this idea, though it may be made to appear true. When we are rigid with desire, we are apt to pretend a great tenderness in the hope of satisfying that desire; but at no other time are we in fact so liable to treat women brutally, and so unlikely to feel any deep emotion but one.
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