A Quote by Louisa May Alcott

Many wise and true sermons are preached us everyday by unconscious ministers in street, school, office, or home; even a fair table may become a pulpit, if it can offer the good and helpful words which are never out of season.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything.
All of my sermons become books. I've been accused of having no unpublished thought. I encourage pastors to do that. I think there are so many great sermons that never really get circulation.
The stupid texts of the Bible - from which, be the talents of the preacher what they may, only stupid sermons can be preached.
Some of the greatest sermons that have ever been preached were preached by the singing of a song.
This is going to become a battle for access to your home and office plus mobility. It's about who can provide the biggest and least expensive and fastest pipe to your home and office and offer you a mobility feature.
We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.
O Lord, may I never want to look good. O Jesus, may I always read it all: out loud and the very way it should be. May I never look at the other findings until I have come to my own true conclusions: May I care for the least of the young: and become aware of the one poem that each may have written; may I be aware of what each thing is, delighted with form, and wary of the false comparison; may I never use the word "brilliant."
Christ never preached any funeral sermons.
Let us do our duty in our shop or our kitchen, in the market, the street, the office, the school, the home, just as faithfully as if we stood in the front rank of some great battle, and knew that victory for mankind depended on our bravery, strength, and skill. When we do that, the humblest of us will be serving in that great army which achieves the welfare of the world.
All the children in the world, when they go to school, have the right to study in their mother tongue. But we go to school and run into literary Arabic as children. It sounds like a foreign language. The words for "house" or "table" or "lamp" are not the same as the words we use at home, and most of the other words are alien to children at school. Classical Arabic is one of the prisons of the Arab world.
The Church is that one wherein the true word of God is preached, which Christ left to His Apostles, which the same Church hath always observed, the doctors preached, and Martyrs and confessors witnessed. This is the Church I believe to be true.
"Fair, kind, and true" is all my argument, "Fair, kind, and true" varying to other words; And in this change is my invention spent, Three themes in one, which wondrous scope affords.
The world looks at ministers out of the pulpit to know that they mean in it.
[When we drop our agendas] we begin to cultivate a mind of true goodness and compassion, which comes out of a concern for the Whole. As we live out of such a mind, we become generous, with no sense of giving or of making a sacrifice. We become open, with no sense of tolerance. We become patient, with no sense of putting up with anything. We become compassionate, with no sense of separation. And we become wise, with no sense of having to straighten anyone out.
If the truth were known, many sermons are prepared and preached with more regard for the sermon than the souls of the hearers.
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