A Quote by Louisa May Alcott
I've neither beauty, money, nor rank, yet every foolish boy mistakes my frank interest for something warmer, and makes me miserable. It is my misfortune. Think of me what you will, but beware of me in time, for against my will I may do you harm.
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I witness the birth on paper of sentences that have eluded my will and appear in spite of me on the sheet, teaching me something that I neither knew nor thought I might want to know. This painless birth, like an unsolicited proof, gives me untold pleasure, and with neither toil nor certainty but the joy of frank astonishment I follow the pen that is guiding and supporting me.
Are you looking for me? I am in the next seat. My shoulder is against yours. you will not find me in the stupas, not in Indian shrine rooms, nor in synagogues, nor in cathedrals: not in masses, nor kirtans, not in legs winding around your own neck, nor in eating nothing but vegetables. When you really look for me, you will see me instantly - you will find me in the tiniest house of time. Kabir says: Student, tell me, what is God? He is the breath inside the breath.
I am not against money - remember. Don't misinterpret me: I am not against money. I am not against anything. Money is a means. If you are happy and you have money, you will become more happy. If you are unhappy and you have money, you will become more unhappy because what will you do with your money? Your money will enhance your pattern, whatsoever it is. If you are miserable and you have power, what will you do with your power? You will poison yourself more with your power, you will become more miserable.
Some distance away is a white azalea bush which stuns me with its stately beauty. This is pristine natural beauty. it is irrepressible, seeks no reward, and is without goal, a beauty derived neither from symbolism nor metaphor and needing neither analogies nor associations.
My being consists of matter and form, that is, of soul and body; annihilation will reach neither of them, for they were never produced out of nothing. The consequence is, that every part of me will serve to make something in the world; and this again will change into another part through an infinite succession of change. This constant method of alteration gave me my being, and my father before me, and so on to eternity backward: for I think I may speak thus, even though the world be confined within certain determinate periods.
World, death, devil, hell, away and leave me in peace! You have no hold on me. If you will not let me live, then I will die. But you won't succeed in that. Chop my head off, and it won't harm me. I have a God who will give me a new one.
He does something to me, that boy. Every time. It’s his only detriment. He steps on my heart. He makes me cry.
My God, give me neither poverty nor riches; but whatsoever it may be Thy will to give, give me with it a heart which knows humbly to acquiesce in what is Thy will.
Cast me into a dungeon, burn me at the stake, crown me king of kings, I can 'pursue happiness' as long as my brain lives - but neither gods nor saints, wise men nor subtle drugs, can ensure that I will catch it.
My fellow actors inspire me a lot and really good writing inspires me. And then trying to stick to the decision to only do something that I think will challenge me and that I, personally and very subjectively, I think is good not do something because I think it will bring me a lot of money or bring me a lot of awards. I've tried to very, very rigorously be highly subjective about what I do. And that's something that I think I have basically lived by.
I may be what my enemies desire me to be, yet never an accusation are they able to hurl against me which makes me blush or lower my forehead; and I hope that God will be merciful enough with me, to prevent me from committing one of those faults which would involve my family.
The Lord called me by the way of simplicity and humility, and this way He hath shown me in truth for me and those who will believe and imitate me. And therefore I would that ye name not to me any rule, neither of St. Augustine, nor St. Benedict, nor of Bernard, nor any way or form of living, but that which was mercifully shown and given me by the Lord.
I find myself frequently placed where I
dare give neither assent nor dissent to propositions that are submitted to me;
for there is danger that any words I may speak shall be reported as something
that the Lord has given me. It is not always safe for me to express my own
judgment; for sometimes when someone wishes to carry out his own purpose,
he will regard any favorable word I may speak as special light from the Lord
What made the beauty of the moon?
And the beauty of the sea?
Did that beauty made you?
Did that beauty make me?
Will that make me something?
Will I be something?
Am I something? And the answer comes: already am, always was, and I still have time to be.
Money is neither god nor devil, that it should make one noble and another vile. It is an accident, and if honestly possessed, may pass from you to me, or from me to you, without a stain.
Who will cry for the little boy, lost and all alone?
Who will cry for the little boy, abandoned without his own?
Who will cry for the little boy? He cried himself to sleep.
Who will cry for the little boy? He never had for keeps.
Who will cry for the little boy? He walked the burning sand.
Who will cry for the little boy? The boy inside the man.
Who will cry for the little boy? Who knows well hurt and pain.
Who will cry for the little boy? He died and died again.
Who will cry for the little boy? A good boy he tried to be.
Who will cry for the little boy, who cries inside of me?
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