A Quote by Louise Berliawsky Nevelson

I think that in the sexual act, as delightful as it can be, the very physical part of it is, yes, a hammering away. So it has a certain brutality. — © Louise Berliawsky Nevelson
I think that in the sexual act, as delightful as it can be, the very physical part of it is, yes, a hammering away. So it has a certain brutality.
The sexual act - thinking about the sexual act, the telling about the sexual act, after the sexual act, is so much more important than the actual sexual act - just in time. It's like of the whole sexual act, you probably spend 95% of the time thinking about it, talking about it afterwards. The actually sexual act, especially when you're 17, is minutes.
I tried to think about these two issues very freely. With sex, I think I can manage with that. With death, this is a more difficult theme for me. I'm not a believer, even though I'm baptized. I don't practice. I don't believe in God, so I feel very alone facing death. What I discovered is that the only way to recognize death is if you are part of life, if you are part of sexual pleasure, if you link it with sexual pleasure.
Saying "yes" [to sexual activity] is a pretty low baseline for sexual experience and I wanted to write about what was happening to girls after "yes."
Something about being a dancer connects you to your physical body. It's primal, earthy, sexual energy by nature. You feel your body in a certain way. Channing is very much the same way. He's very in tune with that.
Almost everything can be construed as sexual harassment depending upon the way it is said. One general rule of thumb is to think of your female co-workers as you would your sister. Yes, she is a woman. No, she is not a sexual object. Yes, your parents probably like her more than they like you.
What the horrors of war are, no one can imagine. They are not wounds and blood and fever, spotted and low, or dysentery, chronic and acute, cold and heat and famine. They are intoxication, drunken brutality, demoralization and disorder on the part of the inferior... jealousies, meanness, indifference, selfish brutality on the part of the superior.
In masturbation there is nothing but loss. There is no reciprocity. There is merely the spending away of a certain force, and no return. The body remains, in a sense, a corpse, after the act of self-abuse. There is no change, only deadening. There is what we call dead loss. And this is not the case in any act of sexual intercourse between two people. Two people may destroy one another in sex. But they cannot just produce the null effect of masturbation.
For me, love is very non-academic. Love, it’s a very physical thing. I don’t mean physical in terms of - I mean, it can be sexual. But those moments when I’m aware of the fact that I love someone or love something, it really manifests physically.
Scientific theories never dictate human values, but they can often cast new light on ethical issues. From a sexual selection viewpoint, moral philosophy and political theory have mostly been attempts to shift male human sexual competitiveness from physical violence to the peaceful accumulation of wealth and status. The rights to life, liberty, and property are cultural inventions that function, in part, to keep males from killing and stealing from one another while they compete to attract sexual partners.
There are some delightful places in this world which have a sensual charm for the eyes. One loves them with a physical love. We people who are attracted by the countryside cherish fond memories of certain springs, certain woods, certain ponds, certain hills, which have become familiar sights and can touch our hearts like happy events. Sometimes indeed the memory goes back towards a forest glade, or a spot on a river bank or an orchard in blossom, glimpsed only once on a happy day, but preserved in our heart.
We need to have profound compassion for the people who are dealing with the very real issue of sexual dysfunction in their life, and sexual identity disorders. This is a very real issue. It's not funny, it's sad. Any of you who have members of your family that are in the lifestyle-we have a member of our family that is. This is not funny. It's a very sad life. It's part of Satan, I think, to say this is gay. It's anything but gay.
There are many agreements across the so-called "world religions," at a certain level of abstraction. But when it comes to applying them in concrete situations they may lead to incompatible decisions. As an example, some people think that Christian ideas of sexual modesty suggest that homosexuals should be locked up, some people think that they mean that the churches should recongize gay marriages. But everyone believes in sexual modesty. I think there are universal moral truths, whether or not everyone accepts them. Here's one very low level but important one: it's very bad to torture people.
I think violence, cynicism, brutality and fashion are the staples of our diet. I think in the grand history of story-telling, going back to people sitting around fires, the dark side of human nature has always been very important. Movies are part of that tradition.
This concern with the basic condition of freedom -- the absence of physical constraint -- is unquestionably necessary, but is not all that is necessary. It is perfectly possible for a man to be out of prison and yet not free -- to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act.
We are not held accountable for how the economy ravages Congo. Governments aren't held accountable for foreign policies that they exercise there. There are no institutional structures to render justice. The press is very limited. There's very little transparency. You find a symmetry in certain basic human tendencies, and these tendencies are not always noble or beautiful. I think we have an instinct to turn away from that, to not acknowledge it, while it is something that's a part of us. There's a certain tragic and sad side to human nature that, in our quest for beauty, we ignore.
Dancing is a part of my life where when I don't dance I feel like there's something missing because I'm such a physical person who loves to express myself through dance, but I love to act. I love to sing. I love to entertain so if I'm passionate about a certain project, I wanna do it.
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