A Quote by Louise Penny

Don't mistake dramatics for a conscience. — © Louise Penny
Don't mistake dramatics for a conscience.

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I like comedy a lot, and dramatics show how I can really act. Because a lot of people can do comedy - I'm not saying it's easy, but dramatics are very hard.
Science is properly more scrupulous than dogma. Dogma gives a charter to mistake, but the very breath of science is a contest with mistake, and must keep the conscience alive.
A lot of people mistake a short memory for a clear conscience.
It is not a mistake to commit a mistake, for no one commits a mistake knowing it to be one. But it is a mistake not to correct the mistake after knowing it to be one. If you are afraid of committing a mistake, you are afraid of doing anything at all. You will correct your mistakes whenever you find them.
The voice of conscience is so delicate that it is easy to stifle it; but it is also so clear that it is impossible to mistake it.
It is a mistake to think that we can control the breeding of mankind in the long run by an appeal to conscience.
The most identifiable trait of Anglo-Saxons is that we always mistake a short memory for a clear conscience.
And learn that when you do make a mistake, you'll surface that mistake so you can get it corrected, rather than trying to hide it and bury it, and it becomes a much bigger mistake, and maybe a fatal mistake.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
They made a mistake. And it was an easy mistake to make. I don't regard setting incentives aggressively as a mistake. I think the mistake was, when the bad news came, they didn't recognize it directly. I don't think that impairs the future of Wells Fargo. They'll be better for it.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
Dramatics are what keep you in the seats.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
If string theory is a mistake, it's not a trivial mistake. It's a deep mistake and therefore kind of worthy.
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