A Quote by Luc de Clapiers

Reason deceives us more often than does nature. — © Luc de Clapiers
Reason deceives us more often than does nature.
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
It is very often nothing but our own vanity that deceives us. Women fancy admiration means more than it does. And men take care that they should.
We must not be so ready to fancy ourselves intentionally injured. We must not expect a lively young man to be always so guarded and circumspect. It is very often nothing but our own vanity that deceives us. Women fancy admiration means more than it does.
Hope deceives more men than cunning does.
The man who deceives shows more justice than he who does not
That which deceives us and does us harm, also undeceives us and does us good.
We can cooperate more easily with those who more easily intelligible to us, who are more familiar to us. But the advantages of specialization of labor often push us in the direction working with people who have different strengths and viewpoints than we do. I think that this is one major reason why moralities are always subject to change, because some of the people we cooperate with are going to be different from us in ways that often lead them to have different value orientations than we have; and interacting with them can change us.
If you have more than one reason to do something (choose a doctor or veterinarian, hire a gardener or an employee, marry a person, go on a trip), just don’t do it. It does not mean that one reason is better than two, just that by invoking more than one reason you are trying to convince yourself to do something. Obvious decisions (robust to error) require no more than a single reason.
Nothing does reason more right, than the coolness of those that offer it: For Truth often suffers more by the heat of its defenders, than from the arguments of its opposers.
When we see an effect happen always in the same manner, we infer that it takes place by a natural necessity; as, for instance, that the sun will rise to morrow; but nature often deceives us, and will not submit to its own rules.
Reason deceives us; conscience, never.
Nature never deceives us; it is we who deceive ourselves.
It is, in fact, safe to assume that, more often than not, life imitates craft, for who among us can say that our experience does not more closely resemble a macramé plant holder than it does a painting by Seurat. When it comes to art, life is the biggest copycat in the matter of the frame.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
What astonishes many of us is not so much that human nature is fundamentally corrupt; we are astonished rather that it does not behave more wickedly than it obviously does.
It is very often nothing but our own vanity that deceives us.
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