A Quote by Lucius Annaeus Seneca

Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful. — © Lucius Annaeus Seneca
Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
To the believers it is true. To the wise it is false. To the leaders it is useful.
Whether religion be true or false, it must be necessarily granted to be the only wise principle and safe hypothesis for a man to live and die by.
We [Americans] have secularized the public life of our country in such a way to say something is religious is something negative. Religion has now turned into a way to discredit people. It is futile and dishonest to argue about religion. Religion is a phenomenological umbrella; there are all kinds of religions. It makes a difference when your religion is telling you something true or something false.
The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.
Jesus said that I am the only way. So it is illogical to say all religions are true, but it is not illogical to say all religions are false. All religion could be false but they can't all be true because there are direct logical contradictions.
The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.
There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.
At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to its recreation, the inventors of the latter were always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility.
A wise man once told me- he’s a muslim by the way- that he has more in common with a jew than he does a fanatic of his own religion. He has more in common with a rational, reasonable-minded Christian or a Buddhist or Hindu than he does with a fanatic of his own religion. In fact, he has more in common with a ration, reasonable-minded atheist than he does with a fanatic of his own religion
Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks a little, even though his whole life is religion expressed in action.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
It's not so much religion per se, it's false certainty that worries me, and religion just has more than its fair share of false certainty or dogmatism. I'm really concerned when I see people pretending to know things they clearly cannot know.
Whatever is in common is true; but likeness is false.
The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Homosexuality is regarded as shameful by barbarians and by those who live under despotic governments just as philosophy is regarded as shameful by them, because it is apparently not in the interest of such rulers to have great ideas engendered in their subjects, or powerful friendships or passionate love - all of which homosexuality is particularly apt to produce.
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