A Quote by Lucius Annaeus Seneca
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
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We Aryans are those of European descent who are racially conscious and who have committed our lives to our people's survival and evolutionary advancement. We shall do our duty. We shall not surrender our freedom and our very existence to Jewish or any other power. We shall preserve our heritage and our hard-won rights and freedoms. We shall guide our people up the evolutionary stairway to the stars.
... when death has been brought upon a saint, we ought not to think that an evil has happened to him but a thing indifferent; which is an evil to a wicked man, while to the good it is rest and freedom from evils. 'For death is rest to a man whose way is hidden' (Job 3:23 LXX). And so a good man does not suffer any loss from it.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
I once heard a spiritual man say that he was not so much astonished at the things done by a soul in mortal sin as at the things not done by it. May God, in his mercy, deliver us from such great evil, for there is nothing in the whole of our lives that so thoroughly deserves to be called evil as this, since it brings endless and eternal evils in its train.
Surrender all thought, emotion, and circumstance to that which is bigger and deeper.
Surrender your identity. Surrender your suffering to that which is closer than identity,
deeper than suffering. Do you discover victory or defeat in this surrender?
The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
I do conscientiously and sincerely believe that the Order of Freemasonry, if not the greatest, is one of the greatest moral and political evils under which the Union is now laboring ... a conspiracy of the few against the equal rights of the many ...Masonry ought forever to be abolished. It is wrong - essentially wrong - a seed of evil, which can never produce any good.
The charm of Ronald Reagan is not just that he kept telling us screwy things, it was that he believed them all. No wonder we trusted him, he never lied to us. ... His stubbornness, even defiance, in the face of facts ('stupid things,' he once called them in a memorable slip) was nothing short of splendid. ... This is the man who proved that ignorance is no handicap to the presidency.
It is a natural impossibility for any man to make a binding contract, by which he shall surrender to others a single one of what are commonly called his 'natural, inherent, inalienable rights.'
Many of our miseries are merely comparative: we are often made unhappy, not by the presence of any real evil, but by the absence of some fictitious good; of something which is not required by any real want of nature, which has not in itself any power of gratification, and which neither reason nor fancy would have prompted us to wish, did we not see it in the possession of others.
By a declaration of rights, I mean one which shall stipulate freedom of religion, freedom of the press, freedom of commerce against monopolies, trial by juries in all cases, no suspensions of the habeas corpus, no standing armies. These are fetters against doing evil which no honest government should decline.
The answer to the problem of evil does not lie in trying to establish its point of origin, for that is simply not revealed to us. Rather, in the moment of the cross, it becomes clear that evil is utterly subverted for good.... If God can take the greatest of evils and turn them for the greatest of goods, then how much more can he take the lesser evils which litter human history, from individual tragedies to international disasters, and turn them to his good purpose as well.
The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
Conscience is called the adversary, because it always opposes our evil will; it reminds us of what we ought to do but do not, and condemns us if we do something we ought not.
In our own native land, in defense of the freedom that is our birthright and which we ever enjoyed till the late violation of it. For the protection of our property, acquired solely by the honest industry of our fore-fathers and ourselves, against violence actually offered, we have taken up arms. We shall lay them down when hostilities shall cease on the part of the aggressors, and all danger of their being renewed shall be removed, and not before.
The whole race, which is now called Gallic or Galatic,is madly fond of war,high-spirited and quick to battle,but otherwise straightforward and not of evil character.For at any time or place and on whatever pretext you stir them up,you will have them ready to face danger,even if they have nothing on their side but their own strength and courage.
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