A Quote by Lucius Annaeus Seneca
For many men, the acquisition of wealth does not end their troubles, it only changes them.
Related Quotes
The acquisition of riches has been for many men, not an end, but a change, of troubles.
To have acquired wealth is with many not to end but to change the nature of their troubles.
Wealth does not teach us to transcend the desire for wealth. The possession of many goods does not bring the repose of not desiring them.
Art is ruled uniquely by the imagination. Images are it's only wealth. It does not classify objects, it does not pronounce them real or imaginary, does not qualify them does not define them; it feels and presents them.
If you don't put a value on money and seek wealth, you most probably won't receive it. You must seek wealth for it to seek you. If no burning desire for wealth arises within you, wealth will not arise around you. Having definiteness of purpose for acquiring wealth is essential for its acquisition.
For the scientific acquisition of knowledge is almost as tedious as the routine acquisition of wealth.
The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.
Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles.
You see, there are many types of wealth and money is only one of them. I have different wealths, like the wealth of my health.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
He who does the most good is the greatest man. Power, authority, dignity, honors, wealth and station--these are so far valuable as they put it into the hands of men to be more exemplary and more useful than they could be in an obscure and private life. But then these are means conducting to an end, and that end is goodness.
Let him avoid ,the acquisition of wealth and ,the gratification of his desires, if they are opposed to the sacred law, and even lawful acts which may cause pain in the future or are offensive to men.
Low class men desire wealth;middle class men both wealth and respect; but the noble, honour only; hence honour is the noble man's true wealth.
Let us hope that for many it does mean the end of trouble so far as earning a livelihood is concerned, that it means happy and comfortable home living honestly earned. But there are other troubles ahead for her, and plenty of hard work.
There's nothing wrong with possessions; it's just that they have value to us only when we use them, engage them, and enjoy them. They're nouns that mean something only in conjunction with verbs. That's why wealth is so dangerous: if you're not careful you can easily end up with a garage full of nouns.
The art of wealth-getting which consists in household management, on the one hand, has a limit; the unlimited acquisition of wealth is not its business. And therefore, in one point of view, all riches must have a limit; nevertheless, as a matter of fact, we find the opposite to be the case; for all getters of wealth increase their hard coin without limit.
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