A Quote by Lucretius

Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion. — © Lucretius
Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
In Lucretius, sexual desire is considered real and genuine, whereas love is illusory. Venus, the goddess who represents the power of sexual desire, is the font of love. She merely mocks lovers with mental images. Try as they might, lovers cannot satisfy themselves by gazing nor by rubbing against one another because the madness of love will always return; hence Lucretius' prescription to flee the mental images, that is, to ward off what feeds love, turning the mind elsewhere.
What is the purpose and meaning and nature of sexual intercourse? It seems to me to be quite clear. It's for two things. It's for babies and it's for bonding. And that's what happens when you have sexual intercourse - you have babies and you bond. My view is, if you don't want to have babies and you don't want to bond, then you shouldn't be having sexual intercourse.
Lucretius was passionate, and much more in need of exhortations to prudence than Epicurus was. He committed suicide, and appears to have suffered from periodic insanity - brought on, so some averred, by the pains of love or the unintended effects of a love philtre.
For I thought Epicurus and Lucretius By Nature meant the Whole Goddam Machinery.
Love is ease, love is comfort, love is support and respect. Love is not punishing or controlling. Love lets you grow and breathe. Love's passion is only good passion -- swirling-leaves-on-a-fall-day passion, a-sky-full-of-magnificent-stars passion -- not angst and anxiety. Love is not hurt and harm. Love is never unsafe. Love is sleeping like puzzle pieces. It's your own garden you protect; it's a field of wildflowers you move about in both freely and together.
Hair is associated with sexual power. With passion. The woman's sexual passion needs to be minimized, so that the spectator may feel that he has the monopoly on such passion
Love between man and man is impossible because there must not be sexual intercourse and friendship between man and woman is impossible because there must be sexual intercourse.
Love is not sexual intercourse. Love is not vital attraction and interchange. Love is not the heart’s hunger for affection. Love is a mighty vibration coming straight from the One. And only the very pure and very strong are capable of receiving and manifesting it.
Prostitution means sexual intercourse between a man and a woman aimed at satisfying the man's sexual and the woman's economic needs. It is obvious that sexual needs, even in a male dominated system, are not as urgent and important as economic needs which, if not satisfied, lead to disease and death. Yet society considers the woman's economic need as less vital than the man's sexual one.
The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union.
I'm a guy that follows my heart and my passion. I do what I love.
Love is something far more than desire for sexual intercourse; it is the principal means of escape from the loneliness which afflicts most men and women throughout the greater part of their lives.
Chastity is sexual intercourse with affection.
The agenda in sexual activity, whether it's appropriate or not, has to do with lust, affection, passion, love, but the agenda in sexual harassment is not any of that. It is power, control, dominance. The tool is the same on both, but the agenda is completely different. That's what distinguishes the two.
Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.
Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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