A Quote by Lucretius
No single thing abides; but all things flow. Fragment to fragment clings - the things thus grow Until we know them and name them. By degrees They melt, and are no more the things we know.
Related Quotes
Strange are the ways of history, where no single thing abides, but all things flow into each other, fragment to fragment clinging.
In a fragment of a second you can understand: Things you know, things you don’t know, things you don’t know that you don’t know, conscious, unconscious, things which in a fragrant of a second you can react to: we can all imagine why this capacity was given to us as human beings - I guess to survive. Architecture to me has the same kind of capacity. It takes longer to capture, but the essence to me is the same. I call this atmosphere. When you experience a building and it gets to you. It sticks in your memory and your feelings. I guess thats what I am trying to do.
There is not a fragment in all nature, for every relative fragment of one thing is a full harmonious unit in itself.
We humans have had from time unknown the compulsion to name things and thus to be able to deal with them. The name we give to something shapes our attitude toward it. And in ancient thought the name itself has power, so that to know someone's name is to have a certain power over him. And in some societies, as you know, there was a public name and a real or secret name, which would not be revealed to others.
There are very few human beings who receive the truth, complete and staggering, by instant illumination. Most of them acquire it fragment by fragment, on a small scale, by successive developments, cellularly, like a laborious mosaic.
All these things shall love do unto you
that you may know the secrets of your heart,
and in that knowledge become a fragment of Life's heart.
In his (Christ's) surrender on the cross all the pain and agony of mankind was concentrated at a single point, and passed through from death to immortality, There is no pain of any creature from the beginning to the end of time which was not 'known' at this point and thus transmuted. To know all things in the Word is thus to know all the suffering of the world transfigured by the resurrection, somehow reconciled and atoned in eternal life. It was God's purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things on heaven and things on earth'.
human names for natural things are superfluous. Nature herself does not name them. The important thing is to know this flower, look at its color until the blueness becomes as real as a keynote of music.
What seems distinctively modern as a unit of thought, of art, of discourse is the fragment; and the quotation is one kind of fragment.
The more we can personalise, the more the market can fragment, because of all the availability that streaming presents. Things become old sooner. That's terrifying.
I don't know a single person who doesn't regret the things that they did to hurt their parents, or the things they didn't say to them.
...the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things, a sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.
The dark is a quiet place. Reflection and contemplation are the only things to do in it. Well that, and imagine the worst things possible.
I don’t have to reflect or contemplate or any of those things. I know what the worst things possible are. I know about the things that hide in the dark. Insanity is the least of them.
So this is where you grew up. Did you like it here? I guess you couldn't have, if you wanted to leave.' CHRISTINA 'I liked some things and hated some things. And there were some things I didn't know I had until I lost them.' TRIS
When you know for yourselves, 'These things are wholesome; these things are blameless; these things are praised by the wise; these things, if undertaken and practiced, lead to welfare and happiness,' then you should engage in them.
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