A Quote by Lucretius

... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry. — © Lucretius
... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry.
Very conscious of the fact that an effort was being made to destroy my mind, because I was deprived of books, deprived of any means of writing, deprived of human companionship. You never know how much you need it until you're deprived of it.
No one can lose either the past or the future - how could anyone be deprived of what he does not possess? ... It is only the present moment of which either stands to be deprived: and if this is all he has, he cannot lose what he does not have.
The Three Armies can be deprived of their commanding officer, but even a common man cannot be deprived of his purpose.
Do not forsake prayer, for just as the body becomes weak when it is deprived of food, so also the soul when it is deprived of prayer draws nigh to weakness and noetic death.
He also has energy who cannot be deprived of it.
Lynching is the method of vulgar men! He who is deprived of compassion is deprived of everything!
Do not consider yourself deprived because your dreams were not fulfilled; the truly deprived have never dreamed.
When children and youth are deprived of their right to education, their community is deprived of a sustainable future. It is all the more true with refugees.
Once any group in society stands in a relatively deprived position in relation to other groups, it is genuinely deprived.
Abundance is mine. I cannot be deprived of my supply. The trees do not lack for leaves, nor do the flowers fail to bloom.
Everyone understands the pain that accompanies death, but genuine pain doesn't live in the spirit, nor in the air, nor in our lives, nor on these terraces of billowing smoke. The genuine pain that keeps everything awake is a tiny, infinite burn on the innocent eyes of other systems.
Deprived of human intercourse, I inevitably overvalue the imagination and expect it to make the mundane glow with an aura of self-transcendence. Yet why these glorious sunsets, I ask myself, if nature does not speak to us with tongues of fire.
Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.
Where danger shews it self, apprehension cannot, without stupidity, be wanting; where danger is, sense of danger should be; and so much fear as should keep us awake, and excite our attention, industry, and vigour; but not to disturb the calm use of our reason, nor hinder the execution of what that dictates.
Sophia shrieked and fainted on the ground – I screamed and instantly ran mad. We remained thus mutually deprived of our senses, some minutes, and on regaining them were deprived of them again. For an Hour and a Quarter did we continue in this unfortunate situation – Sophia fainting every moment and I running mad as often. At length a groan from the hapless Edward (who alone retained any share of life) restored us to ourselves.
Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.
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