A Quote by Lucy, Lady Duff-Gordon
It comes as second nature to men to sacrifice themselves, and their women to let them do it.
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Women particularly should concern themselves with peace because men by nature are more foolhardy and headstrong, and their overwhelming desire to avenge themselves prevents them from foreseeing the resulting dangers and terrors of war. But woman by nature is more gentle and circumspect. Therefore, if she has sufficient will and wisdom she can provide the best possible means to pacify man.
The creed of our democracy is that liberty is acquired and kept by men and women who are strong and self-reliant, and possessed of such wisdom as God gives mankind - men and women who are just, and understanding, and generous to others - men and women who are capable of disciplining themselves. For they are the rulers and they must rule themselves.
I am often asked why men don't get as worked up as they might about women - particularly poor women - having to use their bodies as prostitutes. Because most men unconsciously experience themselves as prostitutes every day - the miner, the firefighter, the construction worker, the logger, the soldier, the meatpacker - these men are prostitutes in the direct sense: they sacrifice their bodies for money and for their families.
Nature has given women two painful but heavenly gifts, which distinguish them, and often raise them above human nature,--compassion and enthusiasm. By compassion, they devote themselves; by enthusiasm they exalt themselves.
The kind of loving women and men have in them and the ways it comes out from them makes for them the bottom nature in them, gives to them their kind of thinking, makes the character they have all their living in them, makes them then their kind of women and men and there are always many millions made of each kind of them.
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.
Women govern us; let us render them perfect: the more they are enlightened, so much the more shall we be. On the cultivation of the mind of women depends the wisdom of men. It is by women that nature writes on the hearts of men.
So often public service comes with sacrifice. A sacrifice that our men and women in uniform make each day.
Men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves. The surveyor of woman in herself is male: the surveyed female. Thus she turns herself into an object - and most particularly an object of vision: a sight.
Women ... do not have to forsake the "wisdom of the heart" and become men. They need only transfer the primary force of their supportiveness to themselves and to each other but never to the point of self-sacrifice.
In democratic ages men rarely sacrifice themselves for another, but they show a general compassion for all the human race. One never sees them inflict pointless suffering, and they are glad to relieve the sorrows of others when they can do so without much trouble to themselves. They are not disinterested, but they are gentle.
The most intelligent men, like the strongest, find their happiness where others would find only disaster: in the labyrinth, in being hard with themselves and with others, in effort; their delight is self-mastery; in them asceticism becomes second nature, a necessity, as instinct.
Now and then women should do for themselves what men have already done—occasionally what men have not done—thereby establishing themselves as persons, and perhaps encouraging other women toward greater independence of thought and action.
For Nature is not unjust. She does not steal into the womb and like an evil fairy give her good gifts secretly to men and deny them to women. Men and women are born free and equal in ability and brain. The injustice begins after birth.
About when to let others sacrifice themselves for you, even if its selfish. They say that if the sacrifice is the ultimate way for that person to show you that they love you, let them do it.
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