A Quote by Lucy Larcom
Whatever science and philosophy may do for mankind, the world can never outgrow its need of the simplicity that is in Christ.
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Science may eventually explain the world of How. The ultimate world of Why may remain for contemplation, philosophy, religion.
Philosophy may serve as the bridge between theology and science. All atheism is a philosophy, but not all philosophy is atheism. Philosophy ('love of wisdom') is simply a tool depending on how one uses it, and in some cases, logically understanding the nature of God and existence.
Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
But if science may be said to be blind without philosophy, it is true also that philosophy is virtually empty without science.
Although the church accomplishes many tasks, its only message to the world is the gospel of Christ. Everything else we do is merely an extension of that primary goal. The gospel we offer the lost is superior to every worldly philosophy. Never outdated or in need of correction, it is always sufficient to meet humanity's greatest need: reconciliation with the Creator.
Simplicity is never a matter of circumstances; simplicity is a matter of focus. So in the midst of educating and parenting our children, we can't necessarily go ahead and make everything fit into neat, controllable, simple schedules. But the point is, simplicity is: how do we keep our eyes fixed and focused on Christ, no matter where we are?
Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity!
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
I don't think there's an interesting boundary between philosophy and science. Science is totally beholden to philosophy. There are philosophical assumptions in science and there's no way to get around that.
..I sought a world philosophy-or an integral philosophy-that would believably weave together the many pluralistic contexts of science, morals, aesthetics, Eastern as well as Western philosophy, and the world's great wisdom traditions. Not on the level of details-that is finitely impossible; but on the level of orienting generalizations: a way to suggest that the world really is one, undivided, whole, and related to itself in every way: a holistic philosophy for a holistic Kosmos, a plausible Theory of Everything.
My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat--a boat which, to revert to Neurath's figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
Leaders never outgrow the need to change.
I hate and fear 'science' because of my conviction that, for long to come if not for ever, it will be the remorseless enemy of mankind. I see it destroying all simplicity and gentleness of life, all the beauty of the world; I see it restoring barbarism under a mask of civilization; I see it darkening men's minds and hardening their hearts.
Some day science may have the existence of mankind in its power, and the human race commit suicide, by blowing up the world.
Some day science may have the existence of mankind in power, and the human race can commit suicide by blowing up the world.
It is either all of Christ or none of Christ! I believe we need to preach again a whole Christ to the world - a Christ who does not need our apologies, a Christ who will not be divided, a Christ who will either be Lord of all or will not be Lord at all!
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