A Quote by Lucy Stone
I was a woman before I was an abolitionist. I must speak for the women.
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As women, we must speak out, speak up, say no to our inheritance of loss and yes to a future of women-led dialogue about women's rights and value.
To be born woman is to know - although they do not speak of it at school - women must labor to be beautiful.
Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters, it must have lost the power to wound. Before the soul can stand in the presence of the Masters, its feet must be washed in the blood of the heart.
One thing that became abundantly clear right away was that the more women you have in positions of power, the bigger the opportunity you have to serve women. If a woman is not in the room to speak about what a woman needs, then those decisions aren't being made.
Woman must write her self: must write about women and bring women to writing, from which they have been driven away as violently as from their bodies - for the same reasons, by the same law, with the same fatal goal. Woman must put herself into the text - as into the world and into history - by her own movement.
A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.
I've always loved independent women, outspoken women, eccentric women, funny women, flawed women. When someone says about a woman, 'I'm sorry, that's just wrong,' I tend to think she must be doing something right.
In the suffragist and abolitionist era, there were a lot of white women and some black men and women who argued for the old hierarchy and against universal adult suffrage - often on religious grounds.
The women I cast have to embody all sorts of contradictions... I have to find the right woman to speak to other women.
We must learn to speak the language women speak when there is no one there to correct us.
God must speak to us before we have any liberty to speak to him. He must disclose to us who he is before we can offer him what we are in acceptable worship. The worship of God is always a response to the Word of God. Scripture wonderfully directs and enriches our worship.
I never set out to write a book to change women's lives, to change history. It's like, 'Who, me?' Yes, me. I did it. And I'm not that different from other women. Maybe my power and glory was that I could speak my truth as a woman and it was the truth of every woman.
There are topics which are common to men and women. I think that if a woman speaks of oppression, of misery, she will speak of it in exactly the same way as a man. But if she speaks of her own personal problems as a woman, she will obviously speak in another way.
Times are changing and women need the critical stimulus of competition outside the home. A girl must nowadays believe completely in herself as an individual. She must realize at the outset that a woman must do the same job better than a man to get as much credit for it. She must be aware of the various discriminations , both legal and traditional, against women in the business world.
A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question: all his notions about it may be vague and inaccurate; but speak he must. And if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully.
You will find that the Bible, if you want it to, will justify many things. St. Paul had a very male chauvinistic view of women. He would say things like women must not talk in church, must cover their heads, they mustn't talk and must remember that it was a woman who first tempted and this whole mess started because women messed us up. So you can read it in such a way that it justifies polygamy.
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