A Quote by Lucy Stone

Every new truth has its birth-place in a manger, lives thirty years, is crucified, and then deified. — © Lucy Stone
Every new truth has its birth-place in a manger, lives thirty years, is crucified, and then deified.
If in your heart you make a manger for his birth then God will once again become a child on earth.
Jesus must have been a really great artist in creating enemies because he was only thirty-three when he was crucified, and there were only three years of work because he appeared at the age of thirty. Up to that time he was with the mystery schools, going around the world to Egypt, to India, and the possibility is even to Tibet and to Japan.
Thirty-five is a very attractive age. London society is full of women of the very highest birth who have, of their own free choice, remained thirty-five for years.
In the air we breathe, in the water we drink, in the earth we tread on, Life is every where. Nature lives: every pore is bursting with Life ; every death is only a new birth, every grave a cradle.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
Charity wins awards and applause, but joining the poor gets you killed. People do not get crucified for charity. People are crucified for living out a love that disrupts the social order, that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.
Speaking from my own religious tradition in this Christmas season, 2,000 years ago a homeless woman gave birth to a homeless child in a manger because the inn was full.
That's why it's always worth having a few philosophers around the place. One minute it's all is truth beauty and is beauty truth, and does a falling tree in the forest make a sound if there's no one there to hear it, and then just when you think they're going to start dribbling one of 'em says, incidentally, putting a thirty-foot parabolic reflector on a high place to shoot the rays of the sun at an enemy's ships would be a very interesting demonstration of optical principles.
To me the biggest waste of time is commuting. First, there is no place that is less than a two-hour commute from New York. You can be half a mile outside of the city limits; you're two hours away by car. I don't care how close they tell you it is. "Oh, it's only thirty miles." Thirty miles? At 8:30 in the morning, thirty miles outside New York, you might as well be starting out in Omaha.
I have spent every New Year's Eve since 1992 in Lourdes. I spend the hour of my birth every year in the grotto. It's a place with meaning for me.
The truth will always lead you to a better place and a bigger place. And every single setback, every single one, has led me - not in my time, but in the time that it was meant to happen - to a place that I never in a million years could have imagined that I could go or become.
A gifted person ought to learn English (barring spelling and pronouncing) in thirty hours, French in thirty days, and German in thirty years.
And as the years have passed, the time has grown longer. The sad truth is that what I could recall in five seconds all too needed ten, then thirty, then a full minute - like shadows lengthening at dusk. Someday, I suppose, the shadows will be swallowed up in darkness.
If faith, then new birth; if new birth, then sonship; if sonship, then "an heir of God, and a joint-heir with Christ." But if you have not got your foot upon the lowest round of the ladder, you will never come within sight of the blessed face of Him who stands at the top of it, and who looks down to you at this moment, saying to you, "My child, wilt thou not at this time cry unto me, 'Abba, Father?
The truth for women living in a modern world is that they must take increasing responsibility for the skills they bring into birth if they want their birth to be natural. Making choices of where and with whom to birth is not the same as bringing knowledge and skills into your birth regardless of where and with whom you birth.
Bethlehem and Golgotha, the Manger and the Cross, the birth and the death, must always be seen together.
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