A Quote by Ludovico Ariosto
Such fire was not by water to be drowned, nor he his nature changed by changing ground.
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Such fire was not by water to be drown'd,
Nor he his nature changed by changing ground.
[Lat., Ne spegner puo per star nell'acqua il foco;
Ne puo stato mutar per mutar loco.]
Moreover he saw a skull floating on the surface of the water and he said unto it: Because you drowned others they drowned you; and those that drowned you will eventually be drowned.
The aquifer [is] the water table people need to keep secure. Nature has this incredible system of water purification under the ground. Ground water is much better to drink than surface water because it filters out the bacteria that can cause all sorts of problems.
Botha swimmer and a drowned man are in the water; the latter is borne by the water and controlled by it, while the swimmer is borne along by his own power and of his own volition. Every movement made by the drowned man - indeed, every act and word that issue from him - comes from the water, not from him... The saints are like this. They have died before death.
During one new moon at perigee, I stood on high ground, watching salt ponds overflow, cover the beach, and meet the ocean. Because the moon was invisible, the water was black as it drowned the sand, and the event felt primal - which in fact it was, because it was nature.
Military tactics are like unto water; for water in its natural course runs away from high places and hastens downwards... Water shapes its course according to the nature of the ground over which it flows; the soldier works out his victory in relation to the foe whom he is facing. Therefore, just as water retains no constant shape, so in warfare there are no constant conditions. He who can modify his tactics in relation to his opponent and thereby succeed in winning, may be called a heaven-born captain.
Into this wild Abyss/ The womb of Nature, and perhaps her grave--/ Of neither sea, nor shore, nor air, nor fire,/ But all these in their pregnant causes mixed/ Confusedly, and which thus must ever fight,/ Unless the Almighty Maker them ordain/ His dark materials to create more worlds,--/ Into this wild Abyss the wary Fiend/ Stood on the brink of Hell and looked a while,/ Pondering his voyage; for no narrow frith/ He had to cross.
It is true that water will flow indifferently to east and west, but will it flow equally well up and down? Human nature is disposed toward goodness, just as water tends to flow downwards. There is no water but flows downwards, and no man but shows his tendency to be good. Now, by striking water hard, you may splash it higher than your forehead, and by damming it, you may make it go uphill. But, is that the nature of water? It is external force that causes it to do so. Likewise, if a man is made to do what is not good, his nature is being similarly forced.
Nature's Moods The water is always changing and whenever you look at it you get something back. I'm sure the water isn't aware of me but I'm very much aware of it. Living by the water means constant company.
When you can light your water on fire due to methane contamination in your ground water, what else can you do but laugh?
In your nature, eternal Godhead, I shall come to know my nature. And what is my nature? It is fire, because you are nothing but a fire of love. And you have given humankind a share in this nature, for by the fire of love you created us.
A fish cannot drown in water,
A bird does not fall in air.
In the fire of creation,
God doesn't vanish:
The fire brightens.
Each creature God made
must live in its own true nature;
How could I resist my nature,
That lives for oneness with God?
If a house is burning, and bucket of water is thrown on the blaze and doesn't extinguish the fire, this doesn't mean that water won't put out fire. It means we need more water. And so with nonviolence.
For if any man who never saw fire proved by satisfactory arguments that fire burns. His hearer's mind would never be satisfied, nor would he avoid the fire until he put his hand in it that he might learn by experiment what argument taught.
[Henry Cavendish] fixed the weight of the earth; he established the proportions of the constituents of the air; he occupied himself with the quantitative study of the laws of heat; and lastly, he demonstrated the nature of water and determined its volumetric composition. Earth, air, fire, and water-each and all came within the range of his observations.
Cry, the beloved country, for the unborn child that's the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing. Nor give too much of his heart to a mountain or a valley. For fear will rob him if he gives too much.
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