A Quote by Ludwig Borne

If you must hate, if hatred is the leaven of your life, which alone can give flavor, then hate what should be hated: falsehood, violence, selfishness. — © Ludwig Borne
If you must hate, if hatred is the leaven of your life, which alone can give flavor, then hate what should be hated: falsehood, violence, selfishness.
I will tell you what to hate. Hate hypocrisy, hate cant, hate indolence, oppression, injustice; hate Pharisaism; hate them as Christ hated them with a deep, living, godlike hatred.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.
Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.
There's another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. [...] For the person who hates, the true becomes false and the false becomes true. That's what hate does.
You always want someone to hate in order to feel justified in your own misery. Hatred is the true primordial passion. It is love that's abnormal. That is why Christ was killed: he spoke against nature. You don't love someone for your whole life - that impossible hope is the source of adultery, matricide, betrayal of friends ... But you can hate someone for your whole life - provided he's always there to keep your hatred alive. Hatred warms the heart.
I have three phobias which, could I mute them, would make my life as slick as a sonnet, but as dull as ditch water: I hate to go to bed, I hate to get up, and I hate to be alone.
I said something which gave you to think I hated cats. But gad, sir, I am one of the most fanatical cat lovers in the business. If you hate them, I may learn to hate you. If your allergies hate them, I will tolerate the situation to the best of my ability.
Violence begets violence, and hate begets hate. Both hate and violence beget a society that harms, and makes impossible the healing necessary for us to reach our full potential.
Whenever I hear a man or women express hatred for any race, I wonder just what it is in themselves they hate so much. You can always be sure of this: You cannot express hatred for anything or anybody unless you make use of the supply of hatred within yourself. The only hatred you can express is your own personal possession. To hate is to be enslaved by evil.
The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.
Don't ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have the compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight; we are always on the threshold of a new dawn.
Love me or hate me, it's one or the other. Always has been. Hate my game, my swagger. Hate my fadeaway, my hunger. Hate that I'm a veteran. A champion. Hate that. Hate it with all your heart. And hate that I'm loved, for the exact same reasons.
The problem with using force in our lives is that we always create a counterforce. For example, If you're with a child and the child says, "I hate you," which is a very low energy, and you respond with, "I hate you too," you have lowered the collective energy that you are both in, and both of you will he weakened. Whereas, if you respond to, "I hate you," with love, which is what, instinctively, we know what to do, then we can dissolve and dissipate that hatred.
Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love.
No war ought ever to be undertaken but under circumstances which render all intercourse of courtesy between the combatants impossible. It is a bad thing that men should hate each other; but it is far worse that they should contract the habit of cutting one another's throats without hatred. War is never lenient but where it is wanton; when men are compelled to fight in self-defence, they must hate and avenge: this may be bad; but it is human nature.
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