A Quote by Ludwig Quidde

So long as peace is not attained by law (so argue the advocates of armaments) the military protection of a country must not be undermined, and until such is the case disarmament is impossible.
First of all, let me give my comments on the blasphemy law. This law was introduced by the military dictator General Ziaul Haq. No one demanded the blasphemy law in Pakistan. But he wanted to give protection to his undemocratic rule, dictatorship, by using religion. So Pakistan came into being in 1947, and from 1947 until 1986 no case against any minorities was registered under the protection of the blasphemy law. Nobody from minorities was killed and no act of violence happened [against them].
Inner disarmament, external disarmament; these must go together, you see. Peace is not just mere absence of violence - genuine peace must start in each individual heart.
The popular, and one may say naive, idea is that peace can be secured by disarmament and that disarmament must therefore precede the attainment of absolute security and lasting peace.
Disarmament or limitation of armaments, which depends on the progress made on security, also contributes to the maintenance of peace.
Some pacifists have carried the sound idea of the prime importance of security too far, to the point of declaring that any consideration of disarmament is superfluous and pointless as long as eternal peace has not been attained.
If the history of the past fifty years teaches us anything, it is that peace does not follow disarmament - disarmament follows peace.
Armaments do not, generally speaking, cause wars. This notion, the logical crux of all arguments in favor of disarmament, turns the causal relationship upside down. Actually, it is wars, or conflicts threatening war, that cause armaments, not the reverse.
I know that military alliances and armament have been the reliance for peace for centuries, but they do not produce peace; and when war comes, as it inevitably does under such conditions, these armaments and alliances but intensify and broaden the conflict.
But it is a fallacy, if one is examining the methods by which security can be attained, to start upon the assumption, as so many hon. Members do, that we get security by an increase of air armaments or an increase of any other form of armaments.
I am firmly convinced that in the world of today all nations will be forced to the conclusion that cooperation for law, justice, and peace is the only alternative to a constant race in armaments-including atomic armaments-and to other disruptive practices that will bring the nations participating in them on either side to a common ruin, the equivalent of universal suicide.
A permanent peace cannot be prepared by threats but only by the honest attempt to create a mutual trust. However strong national armaments may be, they do not create military security for any nation nor do they guarantee the maintenance of peace.
If my own country is subverting the rule of law and sending its own citizens, its military, into harm's way on the basis of lies and propaganda, I would argue that being a patriot is calling out those lies and saying, 'No, you don't send our military into harm's way with no legal justification.'
Peace means something different from 'not fighting'. Those aren't peace advocates, they're 'stop fighting' advocates. Peace is an active and complex thing and sometimes fighting is part of what it takes to get it.
There is a common belief that under modern conditions peace cannot be assured except on the basis of an equal balance of armaments...[but] true and lasting peace among nations cannot consist in the possession of an equal supply of armaments but only in mutual trust.
There never was a law yet made, I conceive, that hit the taste exactly of every man, or every part of the community; of course, if this be a reason for opposition, no law can be executed at all without force, and every man or set of men will in that case cut and carve for themselves; the consequences of which must be deprecated by all classes of men, who are friends to order, and to the peace and happiness of the country.
The time has come for those nations that rely on the force of nuclear armaments to respectfully heed the voices of peace-loving people, not least the atomic bomb survivors, to strive in good faith for nuclear disarmament and non-proliferation, and to advance towards the complete abolishment of all such weapons.
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