A Quote by Ludwig van Beethoven

We mortals with immortal minds are only born for sufferings and joys, and one could almost say that the most excellent receive joy through sufferings. — © Ludwig van Beethoven
We mortals with immortal minds are only born for sufferings and joys, and one could almost say that the most excellent receive joy through sufferings.
I fancied I had some constancy of mind because I could bear my own sufferings, but found through the sufferings of others I could be weakened like a child.
When you are subjected to the malicious and furious violence of the passions, and to the harassments of the Devil, during the fulfillment of various works for God, accept these sufferings as sufferings for the name of Christ, and rejoice in your sufferings, thanking God; for the Devil is preparing you, without knowing it himself, the most shining crowns from the Lord.
Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things which cannot inspire envy.
It is my duty to voice the sufferings of humankind, the never-ending sufferings heaped mountain high. This is my task, but it is not an easy one to fulfill.
I have seen and endured the sufferings of the troops, and I can no longer be a party to prolong these sufferings for ends which I believe to be evil and unjust.
Although psychology and pedagogy have always maintained the belief that a child is a happy being without any conflicts, and have assumed that the sufferings of adults are the results of the burdens and hardships of reality, it must be asserted that just the opposite is true. What we learn about the child and the adult through psychoanalysis shows that all the sufferings of later life are for the most part repetitions of these earlier ones, and that every child in the first years of life goes through and immeasurable degree of suffering.
He feels all our sorrows, needs, and burdens as his own. That is why it is said that the sufferings of believers are called the sufferings of Christ.
It is by no means a fact that death is the worst of all evils; when it comes it is an alleviation to mortals who are worn out with sufferings.
We poor creatures are born for man's pleasure and amusement, and destined to go through endless sufferings and trials.
The being who, for most men, is the source of the most lively, and even, be it said, to the shame of philosophical delights, the most lasting joys; the being towards or for whom all their efforts tend for whom and by whom fortunes are made and lost; for whom, but especially by whom, artists and poets compose their most delicate jewels; from whom flow the most enervating pleasures and the most enriching sufferings - woman, in a word, is not, for the artist in general... only the female of the human species. She is rather a divinity, a star.
If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
In the wounds our sufferings plough immortal love sows sovereign seed.
I believe that the soul consists of its sufferings. For the soul that cures its own sufferings dies.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
If we could only snap the fetters of the body that bind the feet of the soul, we shall experience a great joy. Then we shall not be miserable because of the body's sufferings. We shall become free.
Usually, to be sure, man considers only the stubble field of transitoriness and overlooks the full granaries of the past, wherein he had salvaged once and for all his deeds, his joys and also his sufferings. Nothing can be undone, and nothing can be done away with. I should say having been is the surest kind of being.
This site uses cookies to ensure you get the best experience. More info...
Got it!