A Quote by Ludwig van Beethoven
Often, I can scarcely hear any one speaking to me; the tones yes, but not the actual words; yet as soon as any one shouts, it is unbearable. What will come of all this, heaven only knows!
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Do not put off any longer confessing all your sins, for death will soon come. Give and it will be given you; forgive and you will be forgiven. . . Blessed are they who die repentant, for they shall go to the Kingdom of Heaven!
And I, a materialist who does not believe in the starry heaven promised to a human being, for this dog and for every dog I believe in heaven, yes, I believe in a heaven that I will never enter, but he waits for me wagging his big fan of a tail so I, soon to arrive, will feel welcomed.
Salman Khan did not help me get movie offers. What rubbish! Will any producer take a risk of millions of rupees at the instance of any person? Everyone knows that the film industry is highly competitive, and one gets a job on one's talent only and not on any recommendation.
- So my own sister will not promote me? Speaking of which, weren't you supposed to find me a beautiful future wife with a small fortune? Have you had any success on that front? - Yes - I have warned them all.
Whatever extra there is in me at any given moment isn't fully formed. I am hardly aware of it; it awaits the next book. It will - with luck - come to me during the actual writing, and it will take me by surprise
Whatever extra there is in me at any given moment isn't fully formed. I am hardly aware of it; it awaits the next book. It will - with luck - come to me during the actual writing, and it will take me by surprise.
John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, "Are there any Presbyterians here?" "Yes!", came the answer. Then he asked, "Are there any Baptists? Any Episcopalians? Any Methodists?" The answer was Yes! each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was No! "No?" To this, Wesley asked, "Who then is inside?" The answer came back, "There are only Christians here."
The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it.
Humanly speaking, it is possible to understand the Sermon on the Mount in a thousand different ways. But Jesus knows only one possibility: simple surrender and obedience - not interpreting or applying it, but doing and obeying it. That is the only way to hear his words. He does not mean for us to discuss it as an ideal. He really means for us to get on with it.
The likelihood is that any English-speaking skier has more words for different types of snow than any inhabitant of Alaska or Greenland.
Such young men are often awkward, ungainly, and not yet formed in their gait; they straggle with their limbs, and are shy; words do not come to them with ease, when words are required, among any but their accustomed associates. Social meetings are periods of penance to them, and any appearance in public will unnerve them. They go much about alone, and blush when women speak to them. In truth, they are not as yet men, whatever the number may be of their years; and, as they are no longer boys, the world has found for them the ungraceful name of hobbledehoy.
I cannot imagine how any diplomat, or any dramatist, could improve on (Ronald Reagan's) words to Mikhail Gorbachev at the Geneva summit: 'Let me tell you why it is we distrust you.' Those words are candid and tough and they cannot have been easy to hear. But they are also a clear invitation to a new beginning and a new relationship that would be rooted in trust.
Why should I ever resist any delay or disapointment, any affliction or oppression or humiliation - when I know God will use it in my life to make me like Jesus and to prepare me for heaven?
To listen fully means to pay close attention to what is being said beneath the words. You listen not only to the 'music,' but to the essence of the person speaking. You listen not only for what someone knows, but for what he or she is. Ears operate at the speed of sound, which is far slower than the speed of light the eyes take in. Generative listening is the art of developing deeper silences in yourself, so you can slow our mind's hearing to your ears' natural speed, and hear beneath the words to their meaning.
You and I, the people of God, have permission to come before the throne of Heaven at any time we will, and we are encouraged to come there with great boldness.
If this advertisement be not sufficient, I can only protrude my wormlike tendrils of apology, craving forbearance on the grounds that a writer must write about what he knows, and since I know nothing about any subject it scarcely matters where I dabble.
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