A Quote by Ludwig von Mises
No people and no part of a people shall be held against its will in a political association that it does not want.
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If the Bank of Canada does want to start getting more and more political, then it will be held to the same level of political accountability as other political entities.
That on the first day of January, in the year of our Lord one thousand eight hundred ans sixty-three, all persons held as slaves within any state or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thence forward, and forever free.
The will of the people, moreover, practically means the will of the most numerous or the most active part of the people; the majority, or those who succeed in making themselves accepted as the majority; type people, consequently, may desire to oppress a part of their number; and precautions are as much needed against this as against any other abuse of power.
I think something like three-quarters of American currency is held abroad, by drug dealers, by tax evaders, Russians and Chinese. Other people think that they want to protect themselves against their own currency going down. When you have 75% of the currency and even more of the high-denomination $100 bills held abroad, you wonder whether these are people we really want to pay. If you get rid of the $100 bills, its foreign holders will be the main losers.
Everything the CIA does is deniable. It's part of its Congressional mandate. Congress doesn't want to be held accountable for the criminal things the CIA does. The only time something the CIA does become public knowledge - other than the rare accident or whistleblower - is when Congress or the President think it's helpful for psychological warfare reasons to let the American people know the CIA is doing it.
For my part, I make this pledge to all of you: The politics of division, of pitting east against west, urban versus rural, region against region, and people against people will have no place in my Administration.
I wouldn't say I'm against same-sex marriage. I believe in freedom and equality for all people. I believe that when it comes to gay marriage, that's a political and legal issue that has to be dealt with in that arena. I have privately held beliefs, but when it comes to that, it's properly placed in the political and legal arena.
When I went to the Association [ National Association for the Advancement of Colored People] I learned a few things by observation. One of the things that used to strike me was [Walter White] need to impress people, even just people who came into the office.
We should recognize that nationalism does not mean discriminating against people of a different nationality. It simply means not allowing such people to seize our political power, for only when we Han are in control politically do we have a nation.
We are free, but not to be evil, not to be indifferent to human suffering, not to profit from the people, from the work created and sustained through their spirit of political association, while refusing to contribute to the political state that we profit from.
Very often pessimistic people speak against their own desire. They want to undertake some work, and they say, 'I will do this, but I don't think I shall succeed in it.' Thus they hinder themselves in their path. Man does not know that every thought makes an impression on the consciousness and on the rhythm with which the consciousness is working. According to that rhythm that reflection will come true and happen; and a man proves to be his own enemy by his ignorance of these things.
We want to be absolutely clear to the people what we are about. No backroom deals whatsoever and we're not going to be held back by any other political parties.
So long as our land is occupied it is the right of the Palestinian people and their factions to combine resistance and political activities. Resistance and its arms are directed against the occupation while political activity is part of re-arranging the Palestinian home.
If we as a society want to cure unemployment, raise real wages, and in other ways improve our economy, we will base public policy on private property rights, the non-aggression principle and the law of free association. In the free and prosperous society, everyone may do precisely as he pleases, provided only that he does not initiate violence against non-aggressors.
It’s all fine to say, “Time will heal everything, this too shall pass away. People will forget”—and things like that when you are not involved, but when you are there is no passage of time, people do not forget and you are in the middle of something that does not change.
The main threat to the future of Europe is not those who want to come here to live but our own political, economic, and intellectual elites bent on transforming Europe against the clear will of the European people.
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