A Quote by Ludwig von Mises
The philosophy of protectionism is a philosophy of war. The wars of our age are not at variance with popular economic doctrines; they are, on the contrary, the inescapable result of a consistent application of these doctrines.
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What generates war is the economic philosophy of nationalism: embargoes, trade and foreign exchange controls, monetary devaluation, etc. The philosophy of protectionism is a philosophy of war.
If you want a war, nourish a doctrine. Doctrines are the most frightful tyrants to which men are ever subject, because doctrines get inside a man's reason and betray him against himself. Civilized men have done their fiercest fighting for doctrines.
The philosophy of protectionism is a philosophy of war.
If the most important revolutionary part of the George W. Bush Doctrine is that states that harbor terrorists are terrorist states, what do we conclude from that? We conclude exactly what Kissinger was kind enough to say: These doctrines are unilateral. They are not intended as doctrines of international law or doctrines of international affairs. They are doctrines that grant the U.S. the right to use force and violence and to harbor terrorists, but not anyone else.
Philosophy itself cannot but benefit from our disputes, for if our conceptions prove true, new achievements will be made; if false, their refutation will further confirm the original doctrines.
Any creed whose basic doctrines do not include respect for the creeds of others, is simply power politics masquerading as philosophy.
Contemporary philosophy illustrates Hegel's dictum that philosophy is its own time apprehended in thought, for in our age philosophy yields to the objectifying technical impulse and loses its ancient task of pursuing the Socratic ideal of the wisdom of the examined life.
I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greek and Roman leave to us.
New Zealand’s nuclear free movement is a broad-based and popular movement. Our nuclear free status is a challenge to much that is accepted as orthodox in international relations. It was formally adopted in the cold war era as a form of resistance to the dismal doctrines of nuclear deterrence. It is still a rebuke to the unprincipled exercise of economic power and military might.
Students at universities are sometimes so filled with the doctrines of the world they begin to question the doctrines of the gospel.
We are now returning to the 18th century empirical approach with the new interest in the evolutionary basis of ethics, with 'experimental' moral philosophy and moral psychology. As a result, we understand better why moral formulas are experienced as ineluctable commands, even if there is no commander and even if the notion of an inescapable obligation is just superstition. So moral philosophy has made huge progress.
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
The invention of ethical and political doctrines, which blossomed into our own social sciences, is a product of times when things appeared manageable. The same goes for the criticism of those doctrines, though as a voice from the past, this criticism proved prophetic.
The effectiveness of political and religious propaganda depends upon the methods employed, not upon the doctrines taught. These doctrines may be true or false, wholesome or pernicious it makes little or no difference.
The most perfect philosophy of the natural kind only staves off our ignorance a little longer: as perhaps the most perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us at every turn, in spite of our endeavours to elude or avoid it.
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