A Quote by Ludwig von Mises

Capital is not a free gift of God or of nature. It is the outcome of a provident restriction of consumption on the part of man. It is created and increased by saving and maintained by the abstention from dissaving.
Without doubt, God is the universal moving force, but each being is moved according to the nature that God has given it. God directs angels, men, animals, brute matter, in sum all created things, but each according to its nature: and man having been created free, he is led freely.
The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.
The greatly increased consumption of alcoholic beverages is very largely a direct result of the increased purchasing power created by wartime expenditures.
There can be no greater error then in supposing that capital is increased by non-consumption.
I shall argue that it is the capital stock from which we derive satisfaction, not from the additions to it (production) or the subtractions from it (consumption): that consumption, far from being a desideratum, is a deplorable property of the capital stock which necessitates the equally deplorable activity of production: and that the objective of economic policy should not be to maximize consumption or production, but rather to minimize it, i.e. to enable us to maintain our capital stock with as little consumption or production as possible.
Free agency is a gift of God....The world does not comprehend the significance of that divine gift to the individual. It is as inherent as intelligence which, we are told, has never been nor can be created
The prerequisite for more economic equality in the world is industrialization. And this is possible only through increased capital investment, increased capital accumulation.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
A nation cannot prosper if its members are not fully aware of the fact that what alone can improve their condition s is more and better production. And this can only be brought about by increased saving and capital accumulation.
I support the view that free trade in goods and services is a win-win situation. I'm not so convinced that free flows of capital without restriction is a win-win situation.
A new year is a gift from God, a part of the Divine nature of God.
I am not an ape, I am a man. The world has been created by God. Man has been created by God. It is not possible for man to understand God - God understands God. Man is God and therefore understands God. I am God. I am a man. I am good and not a beast. I am an animal with reason. I have flesh, I *am* flesh, I am not descended from flesh. Flesh is created by God. I am God. I am God. I am God.
Let us regard the forests as an inheritance, given to us by nature, not to be despoiled or devastated, but to be wisely used, reverently honoured and carefully maintained. Let us regard the forests as a gift, entrusted to any of us only for transient care, to be surrendered to posterity as an unimpaired property, increased in riches and augmented in blessings, to pass as a sacred patrimony from generation to generation.
Christmas is based on an exchange of gifts, the gift of God to man - His unspeakable gift of His Son, and the gift of man to God - when we present our bodies a living sacrifice.
In the beginning Man created God; and in the image of Man created he him. And Man gave unto God a multitude of names, that he might be Lord over the earth when it was suited to man.
Man is a mixed being, made up of a spiritual soul and of a fleshly body; the angels are pure spirits, herein nearer to God, only that they are created and finite in all respects, free from decay, free from the power of death, whereas God is infinite and uncreated.
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