A Quote by Ludwig Wittgenstein

What is thinkable is also possible. — © Ludwig Wittgenstein
What is thinkable is also possible.
A God is thinkable, therefore a God is also actually present
A God is thinkable, therefore a God is also actually present.
No possible future government in Kabul can be worse than the Taliban, and no thinkable future government would allow the level of Al Qaeda gangsterism to recur. So the outcome is proportionate and congruent with international principles of self-defense.
It's possible to watch 'Gone Girl' and feel that you have seen something terribly bleak. But it's also possible to receive it as good news. Any powerful articulation of the need for change is also a testimony to the possibility of change.
The unthinkable is thinkable. No: likely.
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.
Philosophy limits the thinkable and therefore the unthinkable.
Journalism is the only thinkable alternative to working.
There is an increasing push to compartmentalize faith separately from our life in the public square - and it's not possible - at least, it's not possible if we continue the American tradition of true individual freedom, which also implies individual responsibility. Without an objective moral standard, that's not possible.
When you write fiction, you can sort of invent more but also pack it with emotions that are very pertinent to you. Whereas with nonfiction, you have to be as factual as possible but also hopefully - also bring... emotional relevance to the piece.
... modern life is no longer thinkable without photography.
What we learned on September 11 is that the unthinkable is now thinkable in the world
It was a time when the unthinkable became the thinkable and the impossible really happened
What we learned on September 11 is that the unthinkable is now thinkable in the world.
But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"?
One of the extraordinary things about human events is that the unthinkable becomes thinkable.
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