A Quote by Ludwig Wittgenstein
If the will did not exist, neither would there be that centre of the world, which we call the I.
Related Quotes
The world has no circumference. It would certainly have a circumference if it had a centre, in which case it would contain within itself its own beginning and end; and that would mean that there was some other thing which imposed a limit to the world - another being existing in space outside the world. All of these conclusions are false. Since, then, the world cannot be enclosed within a material circumference and centre, it is unintelligible without God as its centre and circumference.
Same-gender attraction did not exist in the pre-earth life and neither will it exist in the next life. It is a circumstance that for whatever reason or reasons seems to apply right now in mortality, in this nano-second of our eternal existence.
He had come to know quite thoroughly the world in which he lived. His outlook was bleak and materialistic. The world as he saw it was a fierce and brutal world, a world without warmth, a world in which caresses and affection and the bright sweetness of spirit did not exist.
If you do a musical, it's really thrilling and it's a lot of work, but it's very rewarding. I would say, for me, what I like best is what I do, which is, I call it vaudeville, I call it live, I call it in concert, I call it what Bette Midler does, and what Garland did for years, and Ethel Merman.
A life that stood out as a gospel of self-forgetting service. He could have added fortune to fame but caring for neither he found happiness and honor in being helpful to the world. The centre of his world was the south where he was born in slavery some 79 years ago and where he did his work as a creative scientist.
I can tell you there will be a performance centre in India. There will be a performance centre in the Middle East. There will, more than likely, be a performance centre in Latin America. We will be replicating this process around the globe, all over.
There would be a blaze and a confusion, in which timid men would doubt whether the constitution would be burned to tinder or only illuminated; but that blaze and that confusion would be dear to Mr. Daubney if he could stand as the centre figure, the great pyrotechnist who did it all, red from head to foot with the glare of the squibs with which his own hands were filling all the spaces.
Neither of my parents went to church, but they did everything that you needed to do to be Christian. That's something a Quaker would call an intimation of the divine.
We know, in other words, the general conditions in which what we call, somewhat misleadingly, an equilibrium will establish itself: but we never know what the particular prices or wages are which would exist if the market were to bring about such an equilibrium.
...the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. [...] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.
One of the basic rules of the universe is that nothing is perfect. Perfection simply doesn't exist.....Without imperfection, neither you nor I would exist
Never yet did there exist a full faith in the Divine Word (by whom light as well as immortality was brought into the world) which did not expand the intellect, while it purified the heart--which did not multiply the aims and objects of the understanding, while it fixed and simplified those of the desires and passions.
The centre of the soul is God; and, when the soul has attained to Him according to the whole capacity of its being, which is the strength and virtue of the soul, it will have reached the last and the deep centre of the soul, which will be when with all its powers it loves and understands and enjoys God.
Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
I am thinking, therefore I exist. (...) I was a substance whose whole essence or nature is solely to think, and which does not require any place, or depend on any material thing, in order to exist. Accordingly this 'I' - that is, the soul by which I am what I am - is entirely distinct from the body, and indeed is easier to know than the body, and would not fail to be whatever it is, even if the body did not exist.
The self is not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of consciousness.
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