A Quote by Ludwig Wittgenstein

It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him. — © Ludwig Wittgenstein
It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.
The philosopher cannot seriously put to himself questions that his civilization has not lived.
Concern for man himself must always constitute the chief objective of all technological effort
What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.
Concern for man himself and his fate must always form the chief interest of all technical endeavors, concern for the great unsolved problems of the organization of labor and the distribution of goods-in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be himself for you.
And I think that what is of concern is that they seem to be bringing skills from the scientific world into the interrogation room in a way that begs a lot of questions about whether it's ethical.
Those placed in the position which I now occupy, commonly feel concern about their worthiness to receive the great honour which has been done them.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be Himself for you. And in the end, what we discover is that this really is enough.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with the verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these eternal problems creates a common ground which transcends the disparity in the means used to achieve them.
A Chinaman of the T'ang Dynasty—and, by which definition, a philosopher—dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; in his two-fold security.
I wrote 'The story of O' alone, for Dominique Aury, to interest him, to please him, to occupy him. I wasn't young, nor particularly pretty. I needed something which might interest a man like him.
Often nothing keeps the pupil on the move but his faith in his teacher, whose mastery is now beginning to dawn on him .... How far the pupil will go is not the concern of the teacher and master. Hardly has he shown him the right way when he must let him go on alone. There is only one thing more he can do to help him endure his loneliness: he turns him away from himself, from the Master, by exhorting him to go further than he himself has done, and to "climb on the shoulders of his teacher."
When you ask why did some particular question occur to a scientist or philosopher for the first time, or why did this particular approach seem natural, then your questions concern the context of discovery. When you ask whether the argument the philosopher puts forth to answer that question is sound, or whether the evidence justifies the scientific theory proposed, then you've entered the context of justification. Considerations of history, sociology, anthropology, and psychology are relevant to the context of discovery, but not to justification.
God's chief gift to those who seek him is Himself.
No people ever recognize their dictator in advance. He never stands for election on the platform of dictatorship. He always represents himself as the instrument - the Incorporated National Will. ... When our dictator turns up you can depend on it that he will be one of the boys, and he will stand for everything traditionally American. And nobody will ever say "Heil" to him, nor will they call him "Führer" or "Duce." But they will greet him with one great big, universal, democratic, sheeplike bleat of "O.K., Chief! Fix it like you wanna, Chief! Oh Kaaaay!"
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