A Quote by Ludwig Wittgenstein
Our greatest stupidities may be very wise.
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To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?
Learned we may be with another man's learning: we can only be wise with wisdom of our own: [I hate a sage who is not wise for himself]
In prosperous fortunes be modest and wise, The greatest may fall, and the lowest may rise: But insolent People that fall in disgrace, Are wretched and nobody pities their Case.
This Advent we look to the Wise Men to teach us where to focus our attention. We set our sights on things above, where God is. We draw closer to Jesus... When our Advent journey ends, and we reach the place where Jesus resides in Bethlehem, may we, like the Wise Men, fall on our knees and adore him as our true and only King.
You may be sure that the Americans will commit all the stupidities they can think of, plus some that are beyond imagination.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
Observe the life like a wise tree by the side of a calm lake! Do not move; just sit and observe! Observe the Sun, observe the storms; observe the wisdom, observe the stupidities!
We forge gradually our greatest instrument for understanding the world - introspection. We discover that humanity may resemble us very considerably - that the best way of knowing the inwardness of our neighbors is to know ourselves.
I do very well three things: my job, stupidities and children.
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
To fear death is nothing other than to think oneself wise when one is not. For it is to think one knows what one does not know. No one knows whether death may not even turn out to be the greatest blessings of human beings. And yet people fear it as if they knew for certain it is the greatest evil.
We find nothing easier than being wise, patient, superior. We drip with the oil of forbearance and sympathy, we are absurdly just, we forgive everything. For that very reason we ought to discipline ourselves a little; for that very reason we ought to cultivate a little emotion, a little emotional vice, from time to time. It may be hard for us; and among ourselves we may perhaps laugh at the appearance we thus present. But what of that! We no longer have any other mode of self-overcoming available to us: this is our asceticism, our penance.
A wise quote may not be famous and a famous quote may not be wise! Stick to the wise as the other one is just a bubble!
May our adversities make us strong. May our victories make us wise. May our actions make us proud.
I would say that the West is very young, it's very corrupt. We're not very wise. And I think we're hopeful that there is a place that is ancient and wise and open and filled with light.
The greatest element in life is not what occupies most of its time, else sleep would stand high in the scale. Nor is it what engrosses most of its thought, else money would be very high. The two or three hours of worship and preaching weekly has perhaps been the greatest signal influence on English life. Half an hour of prayer, morning or evening, every day, may be a greater element in shaping our course than all our conduct and all our thought.
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