A Quote by Lukas Forchhammer

I get emotionally spent answering questions about my dead father and my criminal friends and my upbringing in a hippie environment in a marginalized community. — © Lukas Forchhammer
I get emotionally spent answering questions about my dead father and my criminal friends and my upbringing in a hippie environment in a marginalized community.
I don't mind doing interviews. I don't mind answering thoughtful questions. But I'm not thrilled about answering questions like, 'If you were being mugged, and you had a lightsaber in one pocket and a whip in the other, which would you use?'
In general, questions are fine; you can always seize upon the parts of them that interest you and concentrate on answering those. And one has to remember when answering questions that asking questions isn't easy either, and for someone who's quite shy to stand up in an audience to speak takes some courage.
I have no problem with answering questions honestly or even looking outside the box and answering private questions.
You know when you have a child and then as you get older, your parents start becoming more like your friends and then telling you things they wouldn't have told you when you were 14 or 15, answering questions about the past or whatever.
I've spent days in cinemas answering questions from the audience, in interviews, travelling abroad, and all they do is thank me nicely.
Art can end up answering questions or asking questions. But when it's not connected to actual movements, it doesn't ask the right questions.
I'm not going to lie, there are more interesting ways to spend your time than answering questions about yourself. But if there were no questions to ask me, I might have a beef with that.
I spoke to my father - my father's from Pakistan and he's also a lawyer - I said to him, "Well what does the Shari'a say?" And he said, "Well, of course it doesn't justify suicide bombs," but he didn't seem to know where the Shari'a came from or what it was all about. The more I asked people in my family as well as friends, the more I realized that there seemed to be widespread ignorance in the Muslim community. And that's something which I actually found to be the case over the next two and a half, three years I spent writing the book.
Our goal is to build this up as a knowledge base that anyone can look at. We're not just interested in people answering their friends' one-off questions.
In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
In a way, math isn't the art of answering mathematical questions, it is the art of asking the right questions, the questions that give you insight, the ones that lead you in interesting directions, the ones that connect with lots of other interesting questions -the ones with beautiful answers.
There is a close connection between art and religion in the sense that both are concerned about questions of meaning - if not about the meaning of existence generally, then certainly about the meaning of one's individual life and how a person relates to his or her total community/environment.
I'm not good at answering questions. I always get myself into trouble.
I'm tired of answering questions about myself.
Current intelligence-testing practices require examinees to answer but not to pose questions. In requiring only the answering of questions, these tests are missing a vital half of intelligence- the asking of questions.
It was very difficult when I was young because there are problems with violence, gangs, guns, drugs - a criminal life. I had friends that choose a criminal life. Some of them are in prison, and some of them are dead. They chose the bad way.
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