A Quote by Luther Standing Bear
"Civilization" has been thrust upon me since the days of the reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love for truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas.
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I do not always ask, in my prayers and discussions, for only those things I would like to see happen, because no man can claim to know what is best for mankind. Wakan Tanka and Grandfather alone know what is best, and this is why, even though I am worried, my attitude is not overcome with fear of the future. I submit always to Wakan Tanka's will. This is not easy, and most people find it impossible, but I have seen the power of Prayer and I have seen God's desires fulfilled. So I pray always that God will give me wisdom to accept his way of doing things.
Wakan Tanka never stops creating.
It would take a God with equal measures of truth, love, and justice to [give us a metanarrative]. Since I had abandoned that faith in God and considered myself secular, that wasn't a real option for me.
But two things are wanting in American civilization - a keener and deeper, broader and tenderer sense of justice - a sense of humanity, which shall crystallize into the life of a nation the sentiment that justice, simple justice, is the right, not simply of the strong and powerful, but of the weakest and feeblest of all God's children.
Out of the Indian approach to life there came a great freedom, an intense and absorbing respect for life, enriching faith in a Supreme Power, and principles of truth, honesty, generosity, equity, and brotherhood as a guide to mundane relations.
Reverence is an attitude of honoring life.
Reverence automatically brings forth patience.
Reverence permits non-judgemental justice.
Reverence is a perception of the soul.
Honesty before God requires the most fundamental risk of faith we can take: the risk that God is good, that God does love us unconditionally. It is in taking this risk that we rediscover our dignity. To bring the truth of ourselves, just as we are, to God, just as God is, is the most dignified thing we can do in this life.
Like humility, generosity comes from seeing that everything we have and everything we accomplish comes from God's grace and God's love for us . . . Certainly it is from experiencing this generosity of God and the generosity of those in our life that we learn gratitude and to be generous to others.
It is good to have a reminder of death before us, for it helps us to understand the impermanence of life on this earth, and this understanding may aid us in preparing for our own death. He who is well prepared is he who knows that he is nothing compared with Wakan-Tanka, who is everything; then he knows that world which is real.
Right faith is of necessity required for Baptism, since it is said: "the justice of God is by faith in Jesus Christ" (Romans 3:22) ... Therefore, Baptism without faith avails nothing and thus we must recall that without faith no one is acceptable to God.
We live by faith; but Faith is not the slave Of text and legend. Reason's voice and God's, Nature's and Duty's, never are at odds. What asks our Father of His children, save Justice and mercy and humility, A reasonable service of good deeds, Pure living, tenderness to human needs, Reverence and trust, and prayer for light to see The Master's footprints in our daily ways? No knotted scourge nor sacrificial knife, But the calm beauty of an ordered life Whose very breathing is unworded praise! - A life that stands as all true lives have stood Firm-rooted in the faith that God is Good.
The Pledge of Allegiance reflects the truth that faith in God has played a significant role in America since the days of the founding of our country.
In the literal sense, there has been no relevant evolution since the trek from Africa. But there has been substantial progress towards higher standards of rights, justice and freedom - along with all too many illustrations of how remote is the goal of a decent society.
If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.
The fights for media justice and racial justice have been intertwined since the 1960s Civil Rights Movement.
If we accept the logic of the Declaration, reverence for God is not just a matter of religious faith, it is the foundation of justice and citizenship in our republic.
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