A Quote by Lydia Millet
Do we seek delicate phraseology in politics or other forms of public life? We do not.
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Life is not the unique property of Earth. Nor is life in the shape of human beings. Life takes many forms on other planets and far stars, forms that would seem bizarre to humans, as human life is bizarre to other life-forms.
In academic life you seek to state absolute truths; in politics you seek to accommodate truth to the facts around you.
Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.
Obviously technologies that are sustainable are a logical first step to creating a just society, one that doesn't trample life in all its forms, whether it's other humans or other life forms on the earth, one that acknowledges that we're all sharing the space and that there needs to be room for every living thing somewhere.
Abduction was what it felt like on first listening to Public Enemy. Like the post-punks, Public Enemy implicitly accepted the idea that a politics which came reassuringly dressed in established forms would be self-defeating.
The belief that there are other life forms in the universe is a matter of faith. There is not a single shred of evidence for any other life forms, and in forty years of searching, none has been discovered. There is absolutely no evidentiary reason to maintain this belief.
There are those who, while reading a book, recall, compare, conjure up emotions from other, previous readings. This is one of the most delicate forms of adultery.
I am a great foe of favoritism in public life, in private life, and even in the delicate relationship of an author to his works.
Politics has always been personal for me. You know, growing up, I was in a very politically conscious household. We engaged with intellectuals and artists and academics from around the world who were thinking critically about politics and the intersection of politics and public life.
The forms of the short, written poem as they have been developed in English over the past few centuries can be usefully seen as compressed, truncated, or fragmented imitations of other verbal forms, especially the play, story, public oration, and personal essay.
Zealous groups threaten to infringe civil liberties when they seek government support to impose their own religious views on nonadherents. This has taken many forms, including attempts to introduce organized prayer in public schools, to outlaw birth control and abortion, and to use public tax revenues to finance religious schools.
I hate politics and what are considered their appropriate measures. I hate notoriety, public meetings, public speeches, caucuses and everything that I know of which is apparently the necessary incident of politics - except doing public work to the best of my ability.
Everything comes by being! Be the love you seek. Be the friend you seek. Be the lover you seek. Be the honesty you seek. Be the integrity you seek. Be the patience you seek. Be the tolerance you seek. Be the compassion you seek.
... feminist solidarity rooted in a commitment to progressive politics must include a space for rigorous critique, for dissent, orwe are doomed to reproduce in progressive communities the very forms of domination we seek to oppose.
I think it's fantastically narcissistic to believe that in the entire universe, with all of the planetary systems that we've already discovered and the countless others that are out there, that we are the only forms of life. Now, the real question is not are there other forms of life out there, but are there other intelligent forms of life out there right now. Because the universe is not only really big but it's also really long. It's been around for a long time; it's going to be around for a long time.
With the rise of new technologies, media, and other cultural apparatuses as powerful forms of public pedagogy, students need to understand and address how these pedagogical cultural apparatuses work to diffuse learning from any vestige of critical thought. This is a form of public pedagogy that needs to be addressed both for how it deforms and for how it can create important new spaces for emancipatory forms of pedagogy.
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