A Quote by Lyman Abbott

Man puts manacles on his fellow-man; God never. — © Lyman Abbott
Man puts manacles on his fellow-man; God never.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
That man loves God who puts his own life in harmony with him, and who serves his fellow men as though his life depends upon it, as indeed it does.
In the first section of the Doctrine and Covenants we read that 'the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man.' (D&C 1:10.) This principle, showing the manner by which God will judge us, puts a new light upon the commandment to love our neighbors as ourselves, and should persuade us to take that law seriously.
If we are to accept the teaching of Jesus at all, then the only test of the reality of a man's religion is his attitude to his fellow men. The only possible proof that a man loves God is the demonstrated fact that he loves his fellow men.
Let it be henceforth proclaimed to the world that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
There is only one thing that a man really wants to do, all his life; and that is, to find his way to his God, his Morning Star, salute his fellow man, and enjoy the woman who has come the long way with him.
Bodily pain affects man as a whole down to the deepest layers of his moral being. It forces him to face again the fundamental questions of his fate, of his attitude toward God and fellow man, of his individual and collective responsibility and of the sense of his pilgrimage on earth.
God cannot send to eternal pain a man who has done something toward improving the condition of his fellow-man. If he can, I had rather go to hell than to heaven and keep company with such a god.
Out of the best and most productive years of each man's life, he should carve a segment in which he puts his private career aside to serve his community and his country, and thereby serve his children, his neighbours, his fellow men, and the cause of freedom.
When a man says he must develop a holy life alone with God, he is of no more use to his fellow men: he puts himself on a pedestal, away from the common run of men.........If we are abandoned to Jesus, we have no ends of our own to serve.
To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
All of man's ills are due to his lack of knowing God within him. The perfection of God's universe is founded upon its perfection of Balance. All of man's ills are caused by toxic poisons generated in his body through unbalance affecting his power of control over the functions of his electric body. Man, as an extension of God, is creator of his own electric body. He is master of his electric body to the extent of his knowing the Light of God in him. ... God says to man: »What I do, ye shall do«, but man is unbelieving for long ages.
You can graduate a man's progress in religion by the amount of prayer, not by the number of hours perhaps, but by the earnest supplication that he puts up to God. There is no exception to the rule. Show me a man who prays and his strength and his power cannot by exaggerated. Just give to a man this power of prayer and you give him almost omnipotence.
The Bible is a book of faith, and a book of doctrine, and a book of religion, of special revelation from God; but it is also a book which teaches man his own individual responsibility, his own dignity, and his equality with his fellow - man.
Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
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