A Quote by Lyman Abbott

Religion is not a conclusion of the reason. — © Lyman Abbott
Religion is not a conclusion of the reason.
I was told by my father, who was a priest, that it was the basic duty of a Muslim to establish peace on earth... I soon came to the conclusion that it was not religion but misuse of religion and politicising of religion, which was the main culprit.
It is impossible to reason without arriving at a Supreme Being. Religion is as necessary to reason, as reason is to religion.
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.
The conclusion that I have come to is that actually, no religion, whether it's Islam, Christianity or any idea based on scripture or texts, is a religion of 'anything,' really.
An important function of theology is to keep religion tied to reason and reason to religion. Both roles are of essential importance for humanity.
I'm a Spinozist. I believe in reason. I think all the progress that we've made making this a better world have been because of reason and not religion. I think religion has been pulled along by reason and that's why we read The Bible now so differently, even believers.
Kant's aim was to develop a religion within the boundaries of mere reason (that is, reason unaided by special empirical revelation) and then to ask about existing ecclesiastical faith (especially about Christianity, and the Lutheran Christianity of his time and place) how this revealed faith must be interpreted if it is to be reconciled with reason, and even seen as a wider (though morally optional) extension of a religion of reason.
Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
Scientists have practical reasons for wishing that religion and science be kept separate. They can see nothing but trouble ... if they venture into the deeply divisive issue of religion - especially when their results tend to support a highly unpopular, atheistic conclusion.
There's a reason we seperate Church and State. The reason for the richness and the diversity of religion in this nation is because of the seperation of Church and State, and there are people out there who can't wait to make this nation a nation of one religion... THEIR religion.
A metaphysical conclusion is either a false conclusion or a concealed experimental conclusion.
There is a reason why you see such an antagonism to religion. Because communism necessitates the destruction of religion for one reason. Communism needs for government to be your God. So there cannot be any alliance to anything but government. So an alliance to God must be destroyed. That's why socialism and anti-religion go together.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
To pray to this God or that God or this religion and that religion or no religion at all, that's the reason why we built America. And that is still very much what we do in this country unless you're brown.
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