A Quote by Lyman Abbott

The very essence of rationalism is that it assumes that the reason is the highest faculty in man and the lord of all the rest. — © Lyman Abbott
The very essence of rationalism is that it assumes that the reason is the highest faculty in man and the lord of all the rest.
Bible revelations are not against reason but above reason, for the uses of faith, man's highest faculty.
Lord Krishna... proclaims Self-realization, true wisdom, as the highest branch of all human knowledge-the king of all sciences, the very essence of dharma ("religion")-for it alone permanently uproots the cause of man's threefold suffering and reveals to him his true nature of Bliss. Self-realization is yoga or "oneness" with truth-the direct perception or experience of truth by the all-knowing intuitive faculty of the soul.
Bible revelations are not against reason but above reason, for the uses of faith, mans highest faculty.
Every man is born with the faculty of reason and the faculty of speech, but why should he be able to speak before he has anything to say?
I prefer rationalism to atheism. The question of God and other objects-of-faith are outside reason and play no part in rationalism, thus you don't have to waste your time in either attacking or defending.
I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.
It seems that the creative faculty and the critical faculty cannot exist together in their highest perfection.
Reason is man's faculty for grasping the world by thought, in contradiction to intelligence, which is man's ability to manipulate the world with the help of thought. Reason is man's instrument for arriving at the truth, intelligence is man's instrument for manipulating the world more successfully; the former is essentially human, the latter belongs to the animal part of man.
Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.
Look around you and look at history. You will see the achievements of man’s mind. You will see man’s unlimited potentiality for greatness, and the faculty that makes it possible. You will see that man is not a helpless monster by nature, but he becomes one when he discards that faculty: his mind. And if you ask me, what is greatness? I will answer, it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem.
Rationalism is the idea that we can ever understand anything about the state of being. It's a deathtrip. It always has been. . . . And if rationalism is a deathtrip, then irrationalism might very well be a lifetrip . . . at least until it proves otherwise.
Reason cannot remain a bare intellectual faculty; it must become a faculty of judgment dealing with the question of values.
The value of the creative faculty derives from the fact that faculty is the primary mark of man. To deprive man of its exercise is to reduce him to subhumanity.
Whether arrived at through reason or revelation, natural law is the highest law known to man. It is anchored in the very existential nature of man and is therefore a priori just.
Can reason be an idol? Certainly. The philosophy of rationalism puts human reason in the place of God as the source and standard of all truth.
Unlike the animal, God has given man the faculty of reason.
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