A Quote by Lyndon B. Johnson
This is not a jungle war, but a struggle for freedom on every front of human activity.
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The study of letters is the study of the operation of human force, of human freedom and activity; the study of nature is the study of the operation of non-human forces, of human limitation and passivity. The contemplation of human force and activity tends naturally to heighten our own force and activity; the contemplation of human limits and passivity tends rather to check it. Therefore the men who have had the humanistic training have played, and yet play, so prominent a part in human affairs, in spite of their prodigious ignorance of the universe.
Freedom is one of the deepest and noblest aspirations of the human spirit. People, worldwide, hunger for the right of self-determination, for those inalienable rights that make for human dignity and progress. America must remain freedom's staunchest friend, for freedom is our best ally and it is the world's only hope to conquer poverty and preserve peace. Every blow we inflict against poverty will be a blow against its dark allies of oppression and war. Every victory for human freedom will be a victory for world peace.
Just as the world war is no white man's war, but every man's war, so is the struggle for woman suffrage no white woman's struggle, but every woman's struggle.
War is the province of chance. In no sphere of human activity is such a margin to be left for this intruder. It increases the uncertainty of every circumstance, and deranges the course of events.
Every painting is a war. You have to struggle every day, and to struggle every day with your inadequacies is a damn nuisance.
Kashmiri people are fighting the war for freedom. And India cannot stop this freedom movement through atrocities, as Kashmir dispute is a problem of humanity, human rights, and freedom.
The major western democracies are moving towards corporatism. Democracy has become a business plan, with a bottom line for every human activity, every dream, every decency, every hope. The main parliamentary parties are now devoted to the same economic policies - socialism for the rich, capitalism for the poor - and the same foreign policy of servility to endless war. This is not democracy. It is to politics what McDonalds is to food.
Every revolution, bloody or not, has two phases. The first phase is defined by the struggle for freedom, the second by the struggle for power and revenge on the votaries of the ancien regime.
There is to be found in every religion the manifestation of the struggle toward freedom. It is the groundwork of all morality, of unselfishness, which means getting rid of the idea that human beings are the same as this little body.
Every war results from the struggle for markets and spheres of influence, and every war is sold to the public by professional liars and totally sincere religious maniacs, as a Holy Crusade to save God and Goodness from Satan and Evil.
Freedom is but the possibility of a various and indefinite activity; while government, or the exercise of dominion, is a single, yet real activity. The longing for freedom, therefore, is at first only too frequently suggested by the deep-felt consciousness of its absence.
You consider war to be inevitable? Very good. Let everyone who advocates war be enrolled in a special regiment of advance-guards, for the front of every storm, of every attack, to lead them all!
Vietnam is a jungle. You had jungle warfare. Kuwait, Iraq, Saudi Arabia, you have sand. [There is no need to worry about a protracted war because] from a historical basis, Middle East conflicts do not last a long time.
The only freedom that is of enduring importance is the freedom of intelligence, that is to say, freedom of observation and of judgment, exercised in behalf of purposes that are intrinsically worth while. The commonest mistake made about freedom is, I think, to identify it with freedom of movement, or, with the external or physical side of activity.
We look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression. The second is freedom of every person to worship God in his own way. The third is freedom from want. The fourth is freedom from fear.
What began as a bitter dispute over Union and States' Rights, ended as a struggle over the meaning of freedom in America. At Gettysburg in 1863, Abraham Lincoln said perhaps more than he knew. The war was about a new birth of freedom.
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