A Quote by Lynne Sharon Schwartz

Nothing is as horrendous as imagining the times of happiness from an environment which is that of hell. — © Lynne Sharon Schwartz
Nothing is as horrendous as imagining the times of happiness from an environment which is that of hell.
While men are gazing up to Heaven, imagining after a happiness, or fearing a Hell after they are dead, their eyes are put out, that they see not what is their birthright.
So what is happiness? I am sure this question will be asked through the ages. And I doubt there is one answer for all people. Like heaven and hell, one person's happiness can be another person's unhappiness, which is why I'm not attempting to tell you what to do to find your happiness. I have enough trouble finding and hanging onto my own true happiness.
In the world it is called Tolerance, but in hell it is called Despair...the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.
The happiness which brings enduring worth to life is not the superficial happiness that is dependent on circumstances. It is the happiness and contentment that fills the soul even in the midst of the most distressing of circumstances and most bitter environment.
He that hath a blind conscience which sees nothing, a dead conscience which feels nothing, and a dumb conscience which says nothing, is in as miserable a condition as a man can be on this side of hell.
If such a thing called happiness exists in this world, it should be something which resembles the limitless nothingness. Nihility is having nothing and having nothing to lose. If that isn't "happiness", then what is?
There, Master Niketas,’ Baudolino said, ‘when I was not prey to the temptations of this world, I devoted my nights to imagining other worlds. A bit with the help of wine, and a bit with that of the green honey. There is nothing better than imagining other worlds,’ he said, ‘to forget the painful one we live in. At least so I thought then. I hadn’t yet realized that, imagining other worlds, you end up changing this one.
If we approach adversities wisely, our hardest times can be times of greatest growth, which in turn can lead toward times of greatest happiness.
Happiness is a by-product. It is not a primary product of life. It is a thing which you suddenly realize you have because you're so delighted to be doing something which perhaps has nothing whatever to do with happiness.
We are always imagining something, It is practically impossible to be awake without imagining something. Then why not imagine something at all times that will inspire the powers within us to do greater and greater things?
The meaning of "He will give us all things" can be put thus: one day we will see that nothing - literally nothing - which could have increased our eternal happiness has been denied us, and that nothing - literally nothing - that could have reduced that happiness has been left with us.
I choose to ignore hell in my life. When I was a little kid I asked my Dad "Am I going to go to hell?" because I'd heard about hell. And he said, "Nothing you're gonna do will get you into hell." And so I got to ignore it.
Obviously there are times with acting when exactly what is required is just going through the motions, and when doing nothing is the best thing. But at other times, you have to make that leap beyond the immediate environment of people putting up lights on the set.
Humoring them costs nothing and adds to happiness in a world in which happiness is always in short supply.
There's this unspoken assumption when you're the child of a doctor that nothing is ever wrong with you - or at least nothing horrendous enough to warrant your father leaving work.
[The church] is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. "What has human happiness to do with morals? The object of morals is not to make people happy.
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