A Quote by Lytton Strachey

Perhaps the best test of a man's intelligence is his capacity for making a summary. — © Lytton Strachey
Perhaps the best test of a man's intelligence is his capacity for making a summary.
Perhaps measuring animal intelligence by comparing it to human intelligence isn't the best litmus test.
Pride consists in a man making his personality the only test, instead of making truth the test. The sceptic feels himself too large to measure life by the largest things; and ends by measuring it by the smallest thing of all.
Every man's first declaration of love is bathos--the zenith of his passion connoting perhaps the nadir of his intelligence.
Perhaps the only true dignity of man is his capacity to despise himself.
A man's women folk, whatever their outward show of respect for his merit and authority, always regard him secretly as an ass, and with something akin to pity. His most gaudy sayings and doings seldom deceive them; they see the actual man within, and know him for a shallow and pathetic fellow. In this fact, perhaps, lies one of the best proofs of feminine intelligence, or, as the common phrase makes it, feminine intuition.
Intelligence is the capacity to be in the present. The more you are in the past or are in the future, the less intelligent you are. Intelligence is the capacity to be here-now, to be in this moment and nowhere else. Then you are awake.
A man may have intelligence enough to excel in a particular thing and lecture on it, and yet not have sense enough to know he ought to be silent on some other subject of which he has but a slight knowledge; if such an illustrious man ventures beyond the bounds of his capacity, he loses his way and talks like a fool.
A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
It is worth the while to detect new faculties in man,--he is so much the more divine; and anything that fairly excites our admiration expands us. The Indian, who can find his way so wonderfully in the woods, possesses an intelligence which the white man does not,--and it increases my own capacity, as well as faith, to observe it. I rejoice to find that intelligence flows in other channels than I knew. It redeems for me portions of what seemed brutish before.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
A man is at his best when he is simply not like the rest in all his life's test.
The best intelligence test is what we do with our leisure.
When the intelligence is making a policymaker too happy, he ought to challenge it, and even if he doesn't, the intelligence briefer needs to launch a red team against his own conclusions to see if he can hold his ground.
When the business man who fights to secure special privileges, to crowd his competitor off the track by other than fair competitive methods, receives the same summary disdainful ostracism by his fellows that the doctor or lawyer who is 'unprofessional,' the athlete who abuses the rules, receives, we shall have gone a long way toward making commerce a fit pursuit for our young men.
A man's inner nature is revealed by what he praises-a man is self-judged by what he says of others. Thus a man is judged by his standards, by what he considers the best. And you can't find a more crucial test. It reveals the soul.
Our thesis is that symbols and myths are an expression of man's unique self-consciousness, his capacity to transcend the immediate concrete situation and see his life in terms of 'the possible,' and that this capacity is one aspect of his experiencing himself as a being having a world.
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