A Quote by M. Russell Ballard

It is a shortsighted priesthood leader who doesn't see the value in calling upon the sisters to share the understanding and inspiration they possess. — © M. Russell Ballard
It is a shortsighted priesthood leader who doesn't see the value in calling upon the sisters to share the understanding and inspiration they possess.
The theme of sisters - of missing sisters, of needing sisters, the special love that sisters share or the antagonism sisters share - is something that is very close to me.
One of my favorite activities as a priesthood leader is visiting members of the Church in their homes. I especially enjoy calling upon and talking with members who commonly are described as 'less active.'
Whoever functions in an office or calling received from one who holds priesthood keys exercises priesthood authority in performing her or his assigned duties.
The principles and doctrines of the priesthood are sublime and supernal. The more we study the doctrine and potential and apply the practical purpose of the priesthood, the more our souls will be expanded and our understanding enlarged, and we will see what the Lord has in store for us.
A Leader must possess credibility, imagination, enthusiasm, vision, foresight, a sense of timing, a passion for excellence and be willing to share.
Priesthood power blesses all of us. Priesthood keys direct women as well as men, and priesthood ordinances and priesthood authority pertain to women as well as men.
A few primary keys to becoming a leader in business include having a clear intent or purpose, a truly inspiring vision, a grand message to share, a genuine social calling and a targeted niche to serve.
I hope with all my heart and soul that every young man who receives the priesthood will honor that priesthood and be true to the trust which is conveyed when it is conferred. May each of us who holds the priesthood of God know what he believes.
With a basic understanding of all humans as brothers and sisters, we can appreciate the usefulness of different systems and ideologies that can accommodate different individuals and groups with different cultural heritages, having different dispositions and tastes. Each person has the right to choose whatever is most suitable, on the basis of a deep understanding of all others as brothers and sisters.
We will, at some point, reflect back at our rampant acceptance of speciesism with profound regret. Our journey to understanding that all demonstrations of life possess equal value is a slow and harrowing one.
Excessively precise economic analysis can lead to assessing everything in terms of its easily measurable melt value - the value that thieves get from stealing copper wiring from isolated houses, that vandals got from tearing down Greek temples for the lead joints holding the marble blocks together, that shortsighted timber companies get from liquidating their forests. The standard to insist on is live value. What is something worth when it's working?
The first step in a fascist movement is the combination under an energetic leader of a number of men who possess more than the average share of leisure, brutality, and stupidity. The next step is to fascinate fools and muzzle the intelligent, by emotional excitement on the one hand and terrorism on the other.
They're my burka... I'm a little shortsighted, and people, when they're shortsighted, they remove their glasses and then they look like cute little dogs who want to be adopted.
The priesthood holds consummate power. It can protect you from the plague of pornography-and it is a plague-if you are succumbing to its influence. If one is obedient, the priesthood can show how to break a habit and even erase an addiction. Holders of the priesthood have that authority and should employ it to combat evil influences.
My dear sisters, whatever your calling, whatever your circumstances, we need your impressions, your insights, and your inspiration. We need you to speak up and speak out in ward and stake councils.
Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.
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