A Quote by M. S. Swaminathan
Land tenure is key to protecting land rights. The Central and State governments should have accessible systems for registering, tracking and protecting land rights, including customary rights and common property resources.
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There have been some positive things that have happened for the tribes, but it's a constant, vigilant fight about protecting what resources we have in terms of land and rights.
I believe in animal rights, human rights, land rights, water rights, air rights.
India knows that the subject of Land is not with the Central Government and the Centre does not require lands. All rights relating to land are with the states.
I typically don't use the distinction 'positive' and 'negative' liberty, because negative sounds bad and positive sounds good, and I don't think that the terminology ought to prejudice us one way or the other. So I think the more descriptive term is 'liberty rights' versus 'welfare rights'. So, liberty rights are freedom-of-action type rights, and welfare rights are rights-to-stuff, of various kinds...And, property rights are not rights-to-stuff. I think that's one of the key misunderstandings about property. Property rights are the rights to liberty within your jurisdiction.
No man should have proprietary rights over land who does not use that land wisely and lovingly.
The user of land should not be allowed to acquire rights of indefinite duration for single payments. For efficiency, for adequate revenue and for justice, every user of land should be required to make an annual payment to the local government equal to the current rental value of the land that he or she prevents others from using.
It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."
Property rights can improve a woman's ability to stand up to violence in the home. You might think education and employment are important because they give women exit options, but property is as well. Give women equal property rights to inherited land, then they have an asset they can take out of the marriage. This gives husbands strong incentives to not beat them.
The right of the Jewish people to the Land of Israel does not mean disregarding the rights of others in the land.
There are two pieces of legislation that are related. There's the Communal Land Rights Bill. Then there is the legislation that was approved which has to do with the role and the place and the function of the institution of traditional leadership. Now that legislation, not the Communal Land Rights Bill, provides for the setting up of particular committees that would work together with the elected municipalities.
There is a lot of talk in conservative circles about judicial modesty and deferring to the political branches. That view of judging often overlooks the important role that courts have in protecting people's rights. But if there was ever a time to defer, it is when Congress is protecting voting rights in the exact way the Constitution directs it to.
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
It is sufficiently obvious, that persons and property are the two great subjects on which Governments are to act; and that the rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. These rights cannot well be separated.
People say, "Oh, we ought to fight for animal rights." We fought for human rights, but even if humans have rights, they can still be horribly abused and are every day. You don't have to go to some far off land, far away place; we have a lot of child abuse in our own society.
The whole notion of land property rights in the Arab world is different from that in Europe.
I feel we have to begin standing our ground in the places we love. I think that we have to demand that concern for the land, concern for the Earth, and this extension of community that we've been speaking of, is not marginal - in the same way that women's rights are not marginal, in the same way that rights for children are not marginal. There is no separation between the health of human beings and the health of the land. It is all part of a compassionate view of the world.
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