A Quote by M. Scott Peck

We cannot let another person into our hearts or minds unless we empty ourselves. We can truly listen to him or truly hear her only out of emptiness. — © M. Scott Peck
We cannot let another person into our hearts or minds unless we empty ourselves. We can truly listen to him or truly hear her only out of emptiness.
We cannot even let the other person into our hearts or minds unless we empty ourselves. We can truly listen to him or truly hear her only out of emptiness.
It is only in the giving of ourselves to others that we truly live — only with the meeting of our minds — thine and mine — do we become conscious of the divine spark each of us shares — only in sharing in our daily contacts, one with another, in our mutual hopes and fears do we find real peace. The human contribution is the essential ingredient.
I truly believe the only way we can create global peace is through not only educating our minds, but our hearts and our souls.
After a few (or many) bad relationships, its so easy to shut down, give up, and stop believing that the right person is out there for us. Our hearts yearn to fall in love, but our minds insist its not possible, and we enter into a tug-of-war with ourselves. Its as if one part of us is screaming, Yes! I deserve a great relationship! while another part insists, Ill never find him or her. When our beliefs contradict our desires, we experience an inner conflict that not only paralyzes us, but can actually prevent us from recognizing the possibilities for love that exist all around us.
God is the only one who truly gets it because He knows the intimate ways of our minds and hearts.
Truly in the heart there is a void that can not be removed except with the company of Allah. And in it there is a sadness that can not be removed except with the happiness of knowing Allah and being true to Him. And in it there is an emptiness that can not be filled except with love for Him and by turning to Him and always remembering Him. And if a person were given all of the world and what is in it, it would not fill this emptiness.
A teacher can never truly teach unless he is still learning himself. A lamp can never light another lamp unless it continues to burn its own flame. The teacher who has come to the end of his subject, who has no living traffic with his knowledge but merely repeats his lesson to his students, can only load their minds, he cannot quicken them.
Divine love makes us true to ourselves and to others... Divine love is the solution to our difficulties and problems. It frees us from every kind of binding. It makes us speak truly, think truly, and act truly. It makes us feel one with the whole universe. Divine love purifies our hearts and glorifies our being.
After all, you can't truly be happy if you've never known pain. You can't truly feel joy if you've never felt heartbreak. You can't know what it's like to be filled unless you've been empty.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart. Even if he says things that are full of wrong perceptions, full of bitterness, you are still capable of continuing to listen with compassion. Because you know that listening like that, you give that person a chance to suffer less.
So many of us have not attended to the deeper issues in ourselves; in our minds, our hearts, and in our external manifestations that keep love at bay. We instead concentrate on making a list of what we're looking for in another person.
The only way you can truly get to know an author is through the trail of ink he leaves behind him. The person you think you see is only an empty character: truth is always hidden in fiction.
The isolated individual is not a real person. A real person is one who lives in and for others. And the more personal relationships we form with others, the more we truly realize ourselves as persons. It has even been said that there can be no true person unless there are two, entering into communication with one another.
To lose ourselves in God is simply to give up our own will to Him. When a soul can truly say Lord I have no other will than Thine it is truly lost in God and united to Him.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart.
The obstacles to peace are in the minds and hearts of men. In the study of matter we can be honest, impartial, true. That is why we succeed in dealing with it. But about the things we care for — which are ourselves, our desires and lusts, our patriotisms and hates — we find a harder test of thinking straight and truly. Yet there is the greater need. Only by intellectual rectitude and in that field shall we be saved. There is no refuge but in truth, in human intelligence, in the unconquerable mind of man.
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