A Quote by M. Stanton Evans

In 1775, no fewer than nine colonies had established churches, ranging from Congregational establishments in New Hampshire, Connecticut and Massachusetts to Episcopal churches in the southern states from Maryland on down.
The churches that are growing and thriving are churches that I would call evangelical and orthodox for the most part in their beliefs. They are churches that tend to evangelize ... and encourage their people to share their faith. These are the churches that are actually growing. The ones that are shrinking are the ones that are compromising and watering down what the word of God says.
The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.
Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
As you know, Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
What's happening is that Asian and Latino and other groups without that history are more likely to end up in either black churches or white churches and then make them multiracial churches. I talk about that in the US we have two cultures.
We've sued out-of-state power plants that are polluting our air and led a coalition of attorneys general from Connecticut, Delaware, Maryland, and Massachusetts against efforts in the U.S. House of Representatives to remove critical environmental regulations that protect New York communities from toxic pollution.
What James Madison and the other men of his generation had in mind when they wrote the First Amendment was that there should be no official relationship of any character between government and any church or many churches, and no levying of taxes for the support of any church, or many churches, or all churches, or any institution conducted by any of them.
But I must add that the U.S. government must not, as by this order, undertake to run the churches. When an individual, in a church or out of it, becomes dangerous to the public interest, he must be checked; but let the churches, as such take care of themselves. It will not do for the U.S. to appoint Trustees, Supervisors, or other agents for the churches.
The imminent demise of the church has been predicted since the middle of the 18th century. This is the regular secular mantra if churchgoing declines. I could take you to plenty of churches that are full to bursting and new churches being built.
I'm in a mainline church, I'm very aware, especially as I move through community churches and new-start churches that are making real efforts not to associate themselves with traditional denominations - very often they have no history. They have no institutional memory.
New Hampshire is different than Massachusetts. We have - well, we're the Live Free or Die state. We are independent.
The three kinds of services you generally find in the Episcopal churches. I call them either low-and-lazy, broad-and-hazy, or high-and-crazy.
As a part of the ISO-NE grid, New Hampshire energy policy is connected to the decisions of our regional neighbors. It is critical that New Hampshire's ratepayers do not bear the burden of the costly policy decisions of Southern New England.
Only 13.7% of churches in America are consider multiethnic. This means that 86.3 % of churches are homogenous.
You get more churches burned down in the United States in the last two years than in the last hundred, because of the lack of understanding of culture and diversity and the beauty of it.
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