A Quote by Maajid Nawaz

The fact is that there is a serious problem of extremism with minority groups within Muslim communities. — © Maajid Nawaz
The fact is that there is a serious problem of extremism with minority groups within Muslim communities.
I'm a progressive. What I find is that a subsection within the left that instead of standing for consistency in progressive values, so feminism as applied to mainstream society, as well as within minority communities, gay rights to mainstream society as well as within minority communities.
We should recognise the mirrors of exclusion and mirrors of extremism in our society. The inequalities and disadvantages among visible minorities are also prevalent in the white working class. Political extremism and disengagement is mirrored between white and ethnic minority communities.
I think the effective thing is, I passed this bill to combat violent extremism in the United States as effective outreach to the Muslim community, so you can pull the religious leaders really on to our team, if you will, to protect us from radicalization from within those communities.
It might be comforting to assume that intolerance is an aberration within Islam but discrimination against Christians or any other non-Muslim is in fact integral to orthodox Muslim teaching, and the more profound issue to the serious-minded is not the existence of sectarianism but its extent.
In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.
You've got problems in Central Asia. And you've got problems within our own communities back home. So if we end up saying, look, this has nothing to do with Islam or it's got no connection with that broader question, then we look, frankly, as if we're in denial about the problem. And the interesting thing in the Middle East is that they have absolutely no problem there in identifying that as Islamist extremism and calling it that.
Our ideals are under the constant threat of extremism, whether in the form of radical Muslim groups or the emergence of other elements seeking to deny the rights and freedoms of others.
The practical reality that in order for us to identify homegrown violent extremism and prevent it or root it out before it takes action, we are going to need the cooperation of Muslim communities in this country.
Immigrants are not the real problem. The real problem is much more serious: intolerance and hatred of indigenous ethnic groups. You can prohibit immigration, but what can you do about non-Russian ethnic groups living in their native territories in Russia?
From a moral point of view, it is wrong... to smear or stereotype minority communities, to pretend or give credence to the idea that the actions of a minority within a community are somehow representative or the fault of the majority of members of that community. That is the very definition of bigotry.
We would never ask any other faith community to stand up and condemn acts of violence committed by people within their groups. The fact that this is only directed at the Muslim community is something that I personally can't accept.
Think of ISIS as a pathogen that preys on weak hosts in the Muslim world. In fact, there is something of a political law: The weaker a Muslim state, the stronger will be the presence of ISIS or like-minded groups.
In modern societies, some members of ethnic minority groups do not want to feel compelled to heed the voices of their communities when participating as citizens.
We need to afford people from minority groups and marginalized communities the chance to inhabit spaces they're often held out of because of stereotyping.
The bottom line is this. When it comes to preventing violent extremism and terrorism in the United States, Muslim Americans are not part of the problem, you're part of the solution.
Young people often serve as scapegoats for the challenges communities face. At the same time, they are routinely pushed away from connecting to their communities as serious problem-solvers capable of changing the world.
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