A Quote by Madalyn Murray O'Hair

Once involved in the school-prayer fight, I rapidly became aware of, and appalled by, the political and economic power of the Church in America -all based on the violation of one of our nation's canon laws: the separation of church and state.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
We have this idea in our minds that there's this separation of church and state in America, which I think is a good thing. And we extend that to our politics - not just church and state, but it's also there's a separation of religion and politics. But of course there isn't.
We have this idea in our mind that there's a separation of church and state in America, which I think is a good thing. And we extend that to our politics. Like it's not just church and state, but it's also there's a separation of religion and politics. But of course, there - there isn't.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.
I don't believe in an America where the separation of church and state is absolute. The idea that the church can have no influence or no involvement in the operation of the state is absolutely antithetical to the objectives and vision of our country.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
Separation of church and state cannot mean an absolute separation between moral principles and political power.
I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.
The separation of church and state is a source of strength, but the conscience of our nation does not call for separation between men of state and faith in the Supreme Being.
As you know, the separation of church and state is not subject to discussion or alteration. Under our Constitution no church or religion can be supported by the U.S. Government. We maintain freedom of religion so that an American can either worship in the church of his choice or choose to go to no church at all.
The contemporary quarrel over church and state is not really about whether a wall of separation of church and state should exist or not... The real question is what does 'separation' mean?
There's no doubt that the Christian right has gone to bed with the more conservative elements of the Republican Party. And there's been a melding in their goals when it comes to the separation of church and state. I've always believed in the separation of church and state.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.
I do believe in the separation of church and state. But I don't think separation of church and state means you have to be free from your faith.
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