A Quote by Madalyn Murray O'Hair
There are good, humanitarian people everywhere - occasionally even in the Church.
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The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.
But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
The church in the book (and movie) plays a pivotal scene. We looked everywhere .. I mean everywhere! We had to have enough of a front yard area to house a Nativity scenes. And we finally found it .. two miles from our office. And we had been all over Tulsa looking. We were looking in places in Texas, everywhere! And I was in the car with the director and we drove by the church.
The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.
One of the challenges of secularism is that it's not something outside us. In too many instances, secularism has so permeated the church that sometimes it's the frame of reference even for very good people, people who have a strong allegiance to the church.
The decision for complete religious freedom and for separation of church and state in the eyes of the rest of the world was perhaps the most important decision reached in the New World. Everywhere in the western world of the 18th century, church and state were one; and everywhere the state maintained an established church and tried to force conformity to its dogma.
There's so many gifts from the faith to appreciate and it strikes people differently, but the one-ness of the Church wherever you are, Raleigh, San Diego, Alabama. Every place we were was home because the Catholic Church is the same everywhere.
Christianity is not about good people getting better. If anything, it is good news for bad people coping with their failure to be good. The heart of the Christian faith is Good News, not good advice, good technique, or good behavior. Too many people have walked away from the church, not because they’re walking away from Jesus, but because the church has walked away from Jesus.
People came into the Church in the Roman Empire because the Church was so good-Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.
Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord... (see: Matt 7:21-23.]
The fact is, there's good people everywhere. That's what I try and show in my stand-up: good people everywhere. All it takes is one person to mess it up.
In evangelical and Pentecostal churches, most people have a home church they identify with, but you have a favourite pastor or evangelist that you listen to occasionally. Studying scripture means you don't just read the Bible: you read devotional books and books designed to help your spiritual walk or the church broadly construed.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Stop going to church everywhere and start belonging to church somewhere.
Bad people are to be found everywhere, but even among the worst there may be something good.
Being around a church culture, even leading a gathering of believers, I've gotten pretty good at predicting what's going to happen in a church service.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.
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