A Quote by Madame de Stael
Intellect does not attain its full force unless it attacks power.
Related Quotes
I teach you both effort and effortlessness, because unless you attain to effortless-effort, unless you attain to active passivity, unless you attain to a singing-silence - they look paradoxical - unless you attain to an unmoving dance, you have not attained.
My strokes are safer when I hit full power. They are unsafe when I hold back; it's more that I force myself to go full power all the time.
You may be trying to attain power in this world, then you start trying to attain power in that world. First you want to attain wealth in this world, then you try to attain wealth in that world. But you remain the same, and the mind and the functioning and the whole scheme remains the same: Attain! Reach! This is the ego trip. The achieving mind is the ego.
No ability, no strength and force, no power of intellect or power of wealth, shall avail us, if we have not the root of right living in us.
Who can attain to anything great if he does not feel in himself the force and will to inflict great pain? The ability to suffer is a small matter: in that line, weak women and even slaves often attain masterliness. But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of it that is great, that belongs to greatness.
Jesus’ Cross shows the full force of evil, but also the full power of God’s mercy.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
No system of education is complete that does not harden the hands and toughen muscles, while it is also develops the intellect and enlarges the heart...only through work do we attain the true symmetry, strength, and glory of godly manhood and womanhood.
One attacks those who possess things that one does not possess. The attack is all the more savage because the one who attacks is destitute and the one who is attacked is well provided. The one who attacks always considers himself to be in the position of legitimate offense.
For power can guarantee the interests of some men but it can never foster the good of man. Power always protects the good of some at the expense of all the others. Only love can attain and preserve the good of all. Any claim to build the security of all on force is a manifest imposture.
Who can attain to anything great if he does not feel in himself the force and will to inflict great pain?
There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.
Always remember that renunciation is the root idea. Unless one is initiated into this idea, not even Brahma and the World - gods have the power to attain Mukti
Idealism does not represent a superfluous expression of emotion, but in truth it has been, is, and will be, the premise for what we designate as human culture...Without his idealistic attitude all, even the most dazzling faculties of the intellect, would remain mere intellect just like outward appearance without inner value, and never creative force....The purest idealism is unconsciously equivalent to the deepest knowledge.
The intellect is not the means of creation, and creation does not take place through the functioning of the intellect; on the contrary, there is creation when the intellect is silent.
Love can attain what the intellect cannot fathom.
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