A Quote by Madame de Stael
Mystery such as is given of God is beyond the power of human penetration, yet not in opposition to it.
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In the Orient the ultimate divine mystery is sought beyond all human categories of thought and feeling, beyond names and forms, and absolutely beyond any such concept as of a merciful or wrathful personality, chooser of one people over another, comforter of folk who pray, and destroyer of those who do not. Such anthropomorphic attributions of human sentiments and thoughts to a mystery beyond thought is-from the point of view of Indian thought-a style of religion for children.
I believe that the question of the existence of God is an impenetrable mystery and beyond human comprehension.
We have been living amidst one of the great revolutions of human history, and we hardly know it: the penetration of the State into every aspect of human life and society. Some people regard this as good and "progressive," others regard it as tyrannical; but either way, it's a fact, a transformation as great as, say, the Industrial Revolution. Absolutely nothing is now beyond the scope of State power.
The penetration of society by the Internet and the penetration of the Internet by society is the best thing that has ever happened to global human civilisation.
The greatest power God has given to His sons cannot be exercised without the companionship of one of his daughters, because only to his daughters has God given the power to be a creator of bodies so that God’s design and the great plan might meet fruition.
The full meaning of life, the collective meaning of all human desires, is fundamentally a mystery beyond our grasp. As a young man, I chafed at this state of affairs. But by now I have made peace with it. I even feel a certain honor to be associated with such a mystery.
Vision beyond your resources? Don't let fear dictate your decisions. If your vision is God-given, it will most definitely be beyond your ability and beyond your resources. The God who gives the vision is the same God who makes provision.
While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction.
Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.
The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity.
God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
The Opposition aren't really the Opposition. They're just called the Opposition. But in fact they are the Opposition in exile. The Civil Service are the Opposition in residence.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
The greatest mystery a man ever learned, is to know how to control the human mind, and bring every faculty and power of the same in subjection to Jesus Christ; this is the greatest mystery we have to learn while in these tabernacles of clay.
Jesus' power is the power of human wholeness that ultimately opens, invites and enables human beings to step beyond defense lines where incomplete humanity always hides in order to experience full humanity.
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